Blood which is ready for sprinkling is as though it has already been thrown, to make its korban permissible/sanctified: Pesachim 13b; Keritot 24b Haktarah of a flour offering is parallel to sprinkling the blood of an animal offering on the mizbeiach: Zevachim 13b Atonement occurs specifically with the processing of the blood: Zevachim 6a
Does putting one's finger in the blood count as a formal avodah, with all of the legal ramifications, because this is a required step in the service: Zevachim 13b-14a
The blood
Whether it requires blood which was caught in a vessel [from the neck]: Pesachim 65a; Zevachim 13a
Blood squeezed out from the neck ["dam hatamtzit"]: Pesachim 65a, 65a-b; Zevachim 35a; Keritot 22a
Defining the "blood of life [dam hanefesh]," regarding its eligibility for zerikat hadam, based on its color and the strength of its flow: Keritot 22a
Mixed blood from two offerings: Pesachim 64a; Zevachim 34b-35a; Temurah 5b
Blood which is mixed from usable and non-usable blood: Pesachim 65a; Zevachim 35a
Number of sprinklings
How many sprinklings of the blood are absolutely required for korbanot when the sprinkling is on the external mizbeiach - asham, chatat, olah and shelamim : Sanhedrin 4a, 4b; Zevachim 36b-38b
How many sprinklings of the blood are absolutely required for korbanot when the sprinkling is on the internal mizbeiach: Zevachim 36b, 38a
There is no atonement for sin without some sprinkling: Sanhedrin 4a; Zevachim 37b
How to sprinkle blood which was mixed between blood which is supposed to undergo one placement and blood which is supposed to undergo four placements, while avoiding the problem of adding / subtracting elements of mitzvot: Eruvin 100a; Rosh HaShanah 28b
Sprinkling procedure
Which sprinklings must be done by a male Kohen: Kiddushin 36, 37a
Sprinkling it "Al Tiharo Shel Mizbayach"-Atop the Altar: Yoma 59a
Sprinkling the blood outside the beit mikdash: Zevachim 13a
Pouring the remainder of the blood at the base of the mizbeiach
How we know that the blood of the chataot hapnimiyot is poured on the west side of the mizbeiach, specifically: Zevachim 51a
How we know that the blood is poured on the top of the base, and not its side: Zevachim 52a
How we know that the blood is poured on the base of the mizbeiach in the azarah, and not the base of the mizbeiach in the heichal: Zevachim 51a-52a
When the remainder of the blood is poured out at the base of the mizbeiach, is that a formal avodah [temple service]: Zevachim 13a-b, 36b-37a, 38b
Whether physical acts of pouring and of sprinkling are considered halachically equivalent, or whether they cannot substitute for each other: Zevachim 37a
Disqualifications of the sprinkler
Whether a re-do is possible with the rest of the blood, if a disqualified party first caught and sprinkled the blood: Zevachim 33a, 34b
What happens if a non-kohen performs zerikah: Zevachim 4a, 13a [see Rashi], 14a-b
What happens if an intoxicated kohen performs zerikah: Zevachim 4a, 13a [see Rashi],14a-b
What happens if a blemished kohen performs zerikah: Zevachim 14a-b
Sprinkling on the ramp: Zevachim 26a-27b
Sprinkling on the wrong part of the mizbeiach - on the upper or lower portion, inappropriately: Zevachim 26a-27b, 52b
Sprinkling on the wrong mizbeiach - the inner or outer altar, inappropriately: Zevachim 26a-27b, 52b
What happens if a disqualified kohen sprinkled the blood on the wrong place - do we apply dichuy: Zevachim 26b
What if the blood was impure - does ritzui tzitz help: Zevachim 45a-b
What if the blood of a korban was sprinkled by a disqualified kohen, and then parts of the korban were placed on the mizbeiach: Zevachim 27b, 51a
Performing this service with one's left hand: Yoma 48b-49a; Zevachim 11a, 24a, 24b
Performing this service with one's left hand for a korban asham, because it's done with a vessel rather than one's fingers: Zevachim 25a
Whether a re-do is possible with the rest of the blood, if a disqualified cup was used to catch the blood, which was then sprinkled: Zevachim 34b
What if a monkey puts the blood on the kohen's finger: Zevachim 14a
What if the kohen's hand is amputated before the blood reaches the altar: Zevachim 15a
Disqualifications of the korban itself
Requiring that the animal be the proper age until the sprinkling of the blood is complete: Zevachim 25b
Requiring that the animal be unblemished until the sprinkling of the blood is complete: Zevachim 25b-26a
Whether sprinkling of the blood will work for an offering which has been removed from its proper area: Menachot 47a-b
Whether sprinkling of the blood will work for an offering which is removed from its proper area and then returned, before the sprinkling: Menachot 47b
Whether sprinkling of the blood will affect offerings which have been processed with Improper Intent: Menachot 47b
The status of limbs of animals of lesser holiness which leave their area before the sprinkling of the blood: Zevachim 26a; Menachot 47b
Sprinkling blood which has congealed: Pesachim 61a, 64a
Sprinkling blood from a first-born Kosher animal or from animal-tithe, if it becomes mixed with blood from other offerings: Temurah 5b
Sprinkling blood from mixed offerings, in general: Temurah 5b
Performing this service on a blemished animal: Temurah 6b, 7a
What if the animal was a high-level korban, to be processed in the northern part of the azarah, and it left the northern area during the service: Zevachim 26a
What if one sprinkled the blood on the wrong part of the mizbeiach: Zevachim 26b-27b
What if one sprinkled the blood on the wrong part of the mizbeiach, and then part of the korban was placed on the mizbeiach: Zevachim 27b
What if one sprinkled the blood on the wrong altar, and then part of the korban was placed on the mizbeiach: Zevachim 27b
