Including a person who is condemed to death in this category: Gittin 13b
Honouring a deceased person's wishes
Whether there is a mitzvah of fulfilling the words of a dead person [מצוה לקיים דברי המת]: Ketuvot 68b-70a; Gittin 14b-15a
If a father gives a third party money to spend for the needs of his single daughter, the father dies, and the daughter marries and tells the third party she trusts her husband to handle the money properly, may the third party transfer the money to the husband?: Ketuvot 69b
What happens if a dying man says his daughters should not be supported from his estate: Ketuvot 68b
What happens if a dying man says his daughters should not receive a dowry from his estate: Ketuvot 68b
What happens if a dying man specifies a sum to be given to his children for their support, and then the price of food increases: Ketuvot 69b-70a
The legal standing of deathbed gifts
The legal authority of a dying person's words: Kiddushin 26b
The words of a dying person are as though they were written in a document and the document was handed over for execution: Gittin 13a, 15a
Differentiating between a deathbed gift of an anonymous coin, and that of a specific coin: Gittin 13a
Can a deathbed gift divide up an estate without writing it in a document?: Gittin 14b-15a
If a dying person writes all of his property to his eved: Gittin 9a
If a dying person tells a proxy to write a bill giving money to another: Gittin 9b
If a dying person tells a proxy to write a Bill of Divorce, without telling him to deliver it: Ketuvot 55a-b; Gittin 13b
Normally, a deathbed gift does not require an act of transaction [מעשה קנין]. If the document records that there was an act of transaction, does that mean the donor intended the gift to function like normal gifts, or does it mean the donor wanted to give the gift the powers of both regular gifts and deathbed gifts?: Ketuvot 55b
A deathbed gift is reversed if the donor survives: Ketuvot 55b
