Rabbinic Edicts against particular activities, and doing Weekday-style Work on Shabbat and Yom Tov [Shevut and Uvda deChol]

Whether people do [not] naturally avoid breaking Shabbat, due to its high level of stringency: Pesachim 11a

Whether these prohibitions apply during the period "between the suns [Bein haShemashot]" at the start and end of Shabbat: Eruvin 30b, 32b, 34b [2x], 35b, 78b

Violating a "Shevut" prohibition for the sake of a Mitzvah, if there is no actual act involved: Eruvin 67b-68a

Violating a "Shevut" prohibition for the sake of the honor of sanctified scrolls: Eruvin 97b-98a

Applicability of these prohibitions in the Temple [Ein Shevut beMikdash]: Shabbat 126a; Eruvin 102a-103b; Pesachim 65a, 65b-66a

Applicability of Rabbinic prohibitions against Shabbat work where this act is Unnecessary: Pesachim 65a

Applicability of Rabbinic Prohibitions where the act could have been performed before Shabbat: Eruvin 102b; Pesachim 66a

Eating ordinary foods, which often are used as medication: Shabbat 109a, 140a

Eating therapeutic foods which are not eaten by healthy people: Shabbat 109b

Drinking medication for non-medicinal purposes: Shabbat 109b

Annointing one's self with medication for non-medicinal purposes: Shabbat 109b

Consuming medication as medication, where it is also ordinarily eaten: Shabbat 111a, 139b, 140a

Annointing with medication as medication, where it is also ordinarily eaten: Shabbat 111a-b

Preparing medication where it is also ordinarily eaten: Shabbat 140a

Preparing medication in an Altered Way: Shabbat 156a

Medication which has a deleterious effect on other sections of the body: Shabbat 110a

Where the Medicinal Value is Dubious: Yoma 49a

Annointing with medication where it is not ordinarly used: Shabbat 111b

For a King/Prince to use a medicine which is normally only used as medicine: Shabbat 111a, 128a

For Jews to consider themselves Princes in the above line: Shabbat 111a, 128a

Replacing a plaster on a wound [one might come to smear the contents of the plaster]: Eruvin 102b

For a Sore Throat: Yoma 83a

For Eyes, directly or with an Altered Method: Shabbat 108b

An ache in the mouth: Yoma 84a-b

Olive oil for a wound: Shabbat 128a

Soaking a wounded foot or hand: Shabbat 109a

Different kinds of rags and sponges, covering a wound: Shabbat 134b; Eruvin 103b

Medicine for something which is considered possibly life-threatening: Yoma 83a

Setting a broken bone: Shabbat 147a, 147b-148a

Therapeutic washing and soaking on Shabbat: Shabbat 109a-b

Warm water [heated before Shabbat] and oil for a wound: Shabbat 134b

Above, on the side of a wound, letting it run into the wound: Shabbat 134b

The Serunki disease: Yoma 84a

Urine: Shabbat 110a

Creating loud noises on Shabbat: Eruvin 104a

Creating musical sounds on Shabbat: Eruvin 104a

Drawing liquid, noisily: Eruvin 104a-b

Clapping, banging and tapping one's foot to make noise: Eruvin 104a

Using a tool to make noise which will wake someone, or will be pleasant for someone: Eruvin 104a

Having a Nochri perform work on Shabbat: Shabbat 150a, 153a; Eruvin 67b-68a; Gittin 8b

Blowing the Ram's Horn on Rosh HaShanah on Shabbat: Shabbat 114b, 117b, 131b; Rosh HaShanah 29b; Succah 42b-43a; Megillah 4b

Removing bread from an oven on Shabbat: Shabbat 117b, 131b; Rosh HaShanah 29b

Removing bread with an Altered Method: Shabbat 117b

Reading the Purim Story on Purim: Rosh HaShanah 29b; Succah 42b-43a; Megillah 4b

Raising the 4 Species of Succot on Shabbat: Rosh HaShanah 29b; Succah 42b-43a; Megillah 4b

Travelling over water in a boat: Shabbat 139b

Sitting at the edge of Private Property, near Public Property to which he may not transport items: Shabbat 141a, 148b

Sniffing items which are growing from the ground: Succah 37b

Allowing people to do the Above line ignorantly, rather than have them do so knowingly: Shabbat 148b

Laying a cask on its side on the ground: Shabbat 141a

Forcing a rag-stopper into a barrel [NOT the Wringing Case]: Shabbat 141a

Wearing or transporting a spiked shoe: Beitzah 14b, 15a

Walking on grass: Eruvin 100b

Climbing a tree: Eruvin 32b, 100a

Making use of the side [Tzedadin] of a tree: Eruvin 33a

Distinguishing between use of dry and moist trees: Eruvin 100b

Making use of a reed: Eruvin 34b

Making use of an animal: Eruvin 100a

Series of Rava's Stringencies, enacted to Prevent Violation of Shabbat: Shabbat 141a

Purifying someone by sprinkling the water from the Red Heifer on them on Shabbat: Eruvin 67b-68a

Repairing a musical instrument by tying a thread in a rabbinically prohibited manner: Eruvin 102b-103a

Cutting off a wart by cutting in a rabbinically prohibited manner: Eruvin 103a-b

Spreading salt or straw on a floor, to keep people from slipping: Eruvin 104a

Not chasing away birds from one's field, lest one take up a stone to throw at the birds: Eruvin 104a

Not drawing water, lest one draw water for his garden: Eruvin 104a

Not using fruit that fell from a tree, lest one pick fruit: Beitzah 2b-3a

Not using juice that came from a fruit, lest one squeeze the fruit for its juice: Beitzah 3a

Not using an egg that a chicken laid, lest one use fruit from a tree or juice squeezed from a fruit: Beitzah 2b-3a

Rabbinic Prohibition against performing "weekday work" on Shabbat: Shabbat 137b-138a

Delivering food and other gifts on Yom Tov: Beitzah 14b [as explained by Rambam in Peirush haMishnayot]

Delivering gifts with large groups of people: Beitzah 14b

Setting up, and using, a strainer on Shabbat: Shabbat 137b-138a, 139b-140a

Scraping of the skin: Shabbat 147a, 147b

Preparing an oil-and-wine plaster: Shabbat 134a

In preparing food: Shabbat 140a

In methods of sponging up wine or oil: Shabbat 143b

In methods of collecting spilled fruit: Shabbat 143b

Financial Calculations for a Mitzvah: Shabbat 150a, Ketuvot 5a

Pledging Tzedakah: Shabbat 150a, Ketuvot 5a

Public Gatherings for Public Needs: Shabbat 150a, Ketuvot 5a

Meeting in Theaters and Circuses for Public Needs: Shabbat 150a, Ketuvot 5a

For Saving a Life: Shabbat 150a

For tending to the needs of a bride: Shabbat 150b, 151a

For tending to the needs of a corpse: Shabbat 150b, 151a

Preparing medication, to continue a pre-Shabbat cycle of medication: Shabbat 140a

Calculations which do not have practical ramifications: Shabbat 150a-b

Avoiding mention of actual sums: Shabbat 151a

Hiring workers, for work on another day: Shabbat 150a

Calculations of past wages, where some of the salary is/isn't still owed: Shabbat 150b

Arranging apprenticeship & education on Shabbat: Shabbat 150a, Ketuvot 5a

Speaking about weekday business: Shabbat 113a-b

Thinking about weekday business: Shabbat 113a-b

Waiting by the edge of the Shabbat Travel Border, to do something outside of the Border after Shabbat: Shabbat 150a, 150b-151a

Differentiating, in the above line, between a purpose which could or couldn't be done on Shabbat: Shabbat 150a, 150b-151a

Rabbi Abba's Rule: Anything I could ask someone to do after Shabbat, I can wait by the limit of Shabbat travel to do myself: Shabbat 150a, 150b-151a

Discussion where it is possible for the fulfillment of the purpose under discussion to become permissible on Shabbat: Shabbat 150b

Not Marrying on Saturday Night, to prevent Meal-Planning on Shabbat: Ketuvot 5a

Setting up Couples on Shabbat: Shabbat 150a, Ketuvot 5a

Waiting by the edge of the Shabbat Travel-Limit to bring an animal in after Shabbat: Shabbat 151a

Scattering straw on a hazardous surface to enable people to walk on it, in the manner one would employ for scattering such materials during the week: Eruvin 104a



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