How Tying was done in the Tabernacle: Shabbat 74b
How Untying was done in the Tabernacle: Shabbat 74b
Tying for the purpose of untying: Shabbat 74b
People are [not] careful by the prohibitions of Shabbat: Pesachim 11a
A permanent knot is one for which the person plans to leave it there: Shabbat 111b-112a, Pesachim 11a
A knot which could be permanent, or could be removed soon: Shabbat 111b-112a
Knots which could be removed with one hand: Shabbat 111b
Tying a pail with a belt, or the rope of a weaver, which will be needed later and so will not be left permanently: Shabbat 113a, Pesachim 11a
Other tying-materials for which one does not have to fear that they will be left there: Shabbat 113a
Tying / Loosely-Tying / Looping the rope of a pail which split: Pesachim 11a
Whether Loosely Tying [Anivah] is equivalent to Tying or not: Shabbat 111b, 113a; Eruvin 97a, 102b-103a, 105a; Pesachim 11a; Succah 33b
Fear that one will mistakenly Tie, if we permit Loose Tying [Anivah]: Shabbat 113a, Pesachim 11a
Specific classes of Knots which are considered permanent: Shabbat 111b
Specific shoes and their knots: Shabbat 112a
Repairing a musical instrument by tying a thread in a rabbinically prohibited manner: Eruvin 102b-103a, 105a