Netillat Neshamah - Killing [נטילת נשמה]

Defining a wound as a bruise in which the blood collects in one place under the skin, even if it isn't released: Shabbat 107b

A wound is something which doesn't return to its prior state: Shabbat 107b

Wounding someone in a destructive manner: Shabbat 106a, Ketuvot 5b-6a

Wounding someone to use the blood: Shabbat 106a

In Slaughtering an animal: Shabbat 75a-b

In killing a dangerous creature, where it isn't endangering anyone: Shabbat 121b

A wound in flesh which is considered dead, even that of a non-viable child, isn't a wound: Shabbat 136a

A Wound in one of the 8 crawling creatures whose skin is considered separate from their flesh: Shabbat 107a-b

A wound of an animal: Shabbat 107a

A wound of a bird: Shabbat 107a, 108a

If one threw an object to cause a wound, and remembered the prohibition before the object struck: Shabbat 102a

Circumcision on Shabbat: Shabbat 106a, Yoma 85b

Wound created in breaking the hymen: Ketuvot 4b, 5b-6a

Fear of potentially wounding in regular intercourse: Ketuvot 6b

Killing a louse, or similar crawling creature: Shabbat 107b

Letting a fish die by drying out: Shabbat 107b

Bandaging a wound in a manner which will remove the blood: Eruvin 103b; Zevachim 19a

Bandaging a wound in a manner which will remove the blood, in the Temple: Eruvin 103b; Zevachim 19a

Is shechitah performed on Shabbat valid?: Ketuvot 33b-34a

Paying four or five times the value of a stolen animal if one stole and butchered it on Shabbat, as we have a rule that we only give the harsher of two penalties that a person has incurred: Ketuvot 33b-34b

Paying four or five times the value of a stolen animal if one borrowed it before Shabbat and butchered it on Shabbat, as we have a rule that we only give the harsher of two penalties that a person has incurred: Ketuvot 34b



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