Whether the discharge must be fluid which pools and then emerges, or not: Niddah 19b, 56a
Status of a man or woman who experiences three discharges in fewer than three days: Keritot 8b
Emergence of genital discharge due to a change in consumption habits: Kiddushin 2b
Emergence of genital discharge from a woman who is in labor: Niddah 7b, 36b
A woman who is in labor for two days, and then births something insubstantial on the third day, is considered to be a woman with genital discharge: Niddah 8b-9a
Whether the impurity of discharge can be contracted where the discharge emerged without any act or assistance from the body of the discharger: Kiddushin 2b; Keritot 8b
Saliva with blood mixed in: Yevamot 105a
Saliva of uncertain origin, in Jerusalem: Pesachim 19b
Saliva found in the upper market of Jerusalem: Pesachim 19b
Counting the Days of Purification
Whether there is immersion before the counting begins: Megillah 8a
Whether a male who has had only two discharges counts the days and brings purification offerings or not: Megillah 8a-b
Whether a female counts if she has had only one or two discharges during the days in which discharge would be considered Zivah: Megillah 8b
What if the Zav/Zavah only checked for discharge on the first and seventh of her 7 days of purification: Niddah 7b, 68b
Whether the Burnt Offering is necessary for Purification for a zav/zavah or a yoledet: Pesachim 59a; Keritot 8a
What happens if a Zav observed his seven days of purity, and then experienced discharge on the night before he was to bring his purification offerings: Keritot 8a
Whether a person with discharge may assume that once she puts money into the boxes used to collect for her offering, the Kohanim carry out the offering expeditiously: Eruvin 32a
The purification process
The person with the discharge stands at the Nikanor Gate during the purification process: Sotah 8a