Impurity of Genital Discharge - Tumat Zivah

In this Document, "Zav" refers to a Male with Genital Discharge, and "Zavah" to a Female with Genital Discharge. "Zivah" refers to the discharge.

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Immersion for purification

General rules for handling cases of doubt in determining Impurity

The offerings brought by a Zav as part of purification - Kinim

Marital relations with a Zavah

Whether the discharge must be fluid which pools and then emerges, or not: Niddah 19b, 56a
Status of a man or woman who experiences three discharges in fewer than three days: Keritot 8b
Emergence of genital discharge due to a change in consumption habits: Kiddushin 2b
Emergence of genital discharge from a woman who is in labor: Niddah 7b, 36b
A woman who is in labor for two days, and then births something insubstantial on the third day, is considered to be a woman with genital discharge: Niddah 8b-9a
Whether the impurity of discharge can be contracted where the discharge emerged without any act or assistance from the body of the discharger: Kiddushin 2b; Keritot 8b

Whether a male may touch his genitalia to check for emission of [impure] seed or for [impure] genital discharge: Niddah 13a

Whether impurity is communicated by a full Zav/Zavah retroactive to the first emission, when they have the full number: Megillah 8a-b
The above, for a male who had only two discharges: Megillah 8a-b
The above, for a female who has had only one or two discharges during the days in which discharge would be considered Zivah: Megillah 8b
Communication of Impurity of moving an item which has this form of impurity: Shabbat 83a-b
Communication of Impurity of stepping on an Item which has this form of impurity: Shabbat 84b
Communication of Impurity of lying on an item which has this form of impurity: Shabbat 93a-b
Communication of Impurity of riding on an item which has this form of impurity: Shabbat 93a-b
Communication of Impurity of sitting on an item which has this form of impurity: Shabbat 93a-b
Impurity of an entity carried by a Zav: Eruvin 27a
Impurity of an entity which is placed beneath a Zav, bearing the Zav: Eruvin 27a
Communication of impurity, or lack of communication of impurity, via certain quantities of nine bodily fluids: Perspiration, pus, excrement, tears, blood from a wound, milk from a nursing woman, saliva, genital discharge and urine: Keritot 13a-b
Communication of impurity from water he brushes from his clothing: Keritot 15b
Whether an animal's discharge communicates impurity: Keritot 22a

Learning Torah: Berachot 22a; Moed Katan 15a
Whether a Zavah can establish a menstrual period via bleeding which occurs while one is impure from genital discharge: Niddah 11a-b, 39b
Status of a Zav who emits seed: Berachot 21b, 26a
For a zav/zavah, niddah or yoledet to eat from an offering, such as a Pesach Offering, which was brought in a state of Communal Death-Impurity: Pesachim 95b; Keritot 10a

Saliva with blood mixed in: Yevamot 105a
Saliva of uncertain origin, in Jerusalem: Pesachim 19b
Saliva found in the upper market of Jerusalem: Pesachim 19b

Whether there is immersion before the counting begins: Megillah 8a
Whether a male who has had only two discharges counts the days and brings purification offerings or not: Megillah 8a-b
Whether a female counts if she has had only one or two discharges during the days in which discharge would be considered Zivah: Megillah 8b
What if the Zav/Zavah only checked for discharge on the first and seventh of her 7 days of purification: Niddah 7b, 68b
Whether the Burnt Offering is necessary for Purification for a zav/zavah or a yoledet: Pesachim 59a; Keritot 8a
What happens if a Zav observed his seven days of purity, and then experienced discharge on the night before he was to bring his purification offerings: Keritot 8a
Whether a person with discharge may assume that once she puts money into the boxes used to collect for her offering, the Kohanim carry out the offering expeditiously: Eruvin 32a

The person with the discharge stands at the Nikanor Gate during the purification process: Sotah 8a


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