The Relationship Between Gd and the Keepers of Torah

Repentance and Forgiveness

Ex-communication from Heaven

Divine Ex-communication [Kareit]

The Relationship between Gd and the Jews in the Desert

On Exile

Gd originally manifested Himself [Shechinah] with every Jew, until they sinned: Sotah 3b

Gd's Blessing is for "Shalom": Megillah 18a

Gd's Justice claiming that the Jews aren't different from the rest of the world, and Gd's response: Megillah 15b

Gd forgiving His own honor: Kiddushin 32a-b

Gd involves Himself with burial of the righteous: Sotah 9b, 14a

Gd's apparent partiality to the Jews: Megillah 25b

Reconciling Gd's impartiality with the promise of reward for mitzvot: Rosh HaShanah 17b

Gd will not forget the Jews' merits: Megillah 16a

Gd helping those who have an Awe of Heaven, in the performance of mitzvot: Succah 49b

The Evil Inclination would triumph daily, if not for the aid of Gd in defeating it: Succah 52a-b

Gd As the "Tzur [Rock/Artist]": Berachot 5b

Gd As the Ritual Bath of the Jews: Yoma 85b

The Name "Eh--yeh Asher Eh--yeh": Berachot 9b

Giving the Jews Poverty as a Gift: Chagigah 9b

Circumcision is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a

Tefillin is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a

Shabbat is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a

Making the Jews Unique, even as we celebrate Gd's uniqueness: Berachot 6a, Chagigah 3a

Gd is Praised via the glory of the Jews: Berachot 6a

Gd "Praying" to have mercy on the Jews: Berachot 7a

Gd Looking to see whether a Quorum is at the synagogue on time: Berachot 6b

Gd wanting the Jews to Study Torah: Berachot 5a

Anticipating the Temple Offerings of the Jews on the Holidays: Chagigah 4b

Remarriage of Gd and the Jews: Yoma 86b

Gd calling the Jews "Rayim [friends]": Chagigah 7a

Even the "emptiest" of Jews is as full of Mitzvot as a pomegranate: Eruvin 19a

The Jewish people calling out to Gd to note their dedication to Mitzvot, and to note the way the wicked are ungrateful for the gifts which Gd gives to them: Eruvin 21b

Gd's relationship to the Jews via the Temple Altar: Ketuvot 10b

When Rabbi Yosi ben Zimra's son-in-law [the son of Rabbi Chiyya] decided to marry his wife before going to yeshiva, he was embarrassed before Rabbi Yosi ben Zimra. Rabbi Yosi ben Zimra calmed him by pointing out that Hashem first said that the Jews would enter Israel before having a Beit haMikdash, and then Hashem so desired to be with us that He gave us a Mishkan in the wilderness: Ketuvot 62b

The Jews are to be Gd's servants, not servants to other servants: Bava Metzia 10a

Manifestation of Gd's Presence is with a praying Congregation: Berachot 6a, 6b

Phylacteries of Gd, and their Parchments: Berachot 6a

The knot of Gd's Phylacteries: Berachot 7a

The "fine scent" of people who haven't sinned: Eruvin 21b

Forgiving someone in the merit of another, if they ask based on their own merit; and vice versa: Berachot 10b

Gd will abolish an Edict for the sake of a righteous person: Moed Katan 16b

Gd praises people who triumph in uniquely difficult battles with their Evil Nature: Pesachim 113a

The Jews as the children of Gd: Shabbat 89b

Considering the Jews to be children of Gd when they fulfill the Commandments, or even when they don't: Kiddushin 36a

Minim - Those who attack Torah cause enmity between Gd and the Jews: Shabbat 116a

On Gd's "rejection" of an attempt to do a Mitzvah: Succah 28b, 29a

Gd guides both those who sin and those who are righteous back on to the proper path: Makkot 10b

Gd guides people on the path they wish to follow: Makkot 10b

Gd gave Torah and Mitzvot in order to give people an opportunity to increase their merit: Makkot 23b

Temple Offerings are a sign of Gd's special relationship with the people He instructed to bring offerings: Eruvin 69b

In that the Manifestation of Gd's Presence is with them in their Exile: Megillah 29a

In that we don't require an intermediary for our Prayer: Yoma 52a

In having the Mitzvot of Phylacteries, Tzitzit-Fringes and Doorpost Scrolls surrounding them: Menachot 43b

Comparing the world's need for winds to the world's need for Jews: Taanit 3b

We asked Gd to be like the rain for us, but Gd helped us by saying He would be like the [ever-welcome] dew: Taanit 4a

We asked Gd to place us as a seal on His arm, but Gd helped us by saying He would place on His hand, which is always visible: Taanit 4a

Gd dislikes the offerings of the wicked: Megillah 31b

Gd "Crying" during both destructions of the Temple: Chagigah 5b

Gd's "regret" for having created Exile: Succah 52b

Gd never leaves the Jews alone in Exile: Megillah 11a

Gd will not destroy the Jews: Sotah 9a

Gd creating the cure before hurting the Jews: Megillah 13b

The Angels of Peace crying during the Churban: Chagigah 5b

The Jews are the traditional subjects of punishment: Succah 29a

Gd mourning for the Jews, in "Inner" and "Outer" Rooms: Chagigah 5b

Gd mourning for the Jews at night: Berachot 3a

Gd mourning for the Loss of Torah of the Jews in Exile: Chagigah 5b

Divine Hiding as the [exclusive] territory of the Jews: Chagigah 5a-b

Gd in a place called "Mistarim [Hidden]": Chagigah 5b

Divorce of Gd and the Jews: Yoma 86b

Chalitzah-Rite dissolving levirate bond between Gd and the Jews: Yevamot 102b

The power of Gd's Edicts, when declared with[out] an Oath: Yevamot 105a

The power of Gd's Edicts on Individuals/Groups: Yevamot 105a

Gd will still speak with the Righteous in Dreams: Chagigah 5b

Gd cursing the holidays of the Jews of Israel: Shabbat 145b

Comparison of the Jews to the Aravah species, which lives near the water, and how they made themselves into an invalid type of Aravah, which doesn't live near the water: Succah 34a

Protection of Gd during Divine Hiding: Chagigah 5b

Gd doesn't leave the Jews leader-less: Megillah 11a

In Olam HaBa [World to Come] the good in everything will be obvious: Pesachim 50a



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