Bar Kipok and Bar Avin, two popular eulogizers: Moed Katan 25b
Eulogizing minors when they are children of rich or poor people: Moed Katan 24b
Various Eulogies: Moed Katan 25b
How to make noise and bemoan the dead, before and after burial: Moed Katan 28b
Specific cries of the professional mourners in specific places: Moed Katan 28b
One is supposed to clap one's heart and stamp one's feet in mourning during a eulogy: Moed Katan 27b
The foot-stamping should be in a shoe, not a sandal, lest his foot turn and be injured: Moed Katan 27b
The first 3 days are for crying, the first 7 for Eulogy: Moed Katan 27b
One who eulogizes will be eulogized, one who moans the deaths of others will [not?] be bemoaned: Moed Katan 28b
Distinguishing between how eulogies were conducted in Israel and in Bavel: Megillah 6a
Eulogizing without the body present: Berachot 19a [and see Rashi "Ein haMet"]
Days When Eulogy is Forbidden
First 8 days of Nisan: Menachot 65a
9th of Nisan through the end of Pesach: Menachot 65a
Beyond the Laws
The Soul is present at its eulogies: Shabbat 153a
One who is lazy in the Eulogy of a Torah Scholar deserves an early death: Shabbat 105b
One who is lazy in the Eulogy of a Torah Scholar dies young: Shabbat 105b
One can tell whether an individual is a member of Olam HaBa [World to Come] by the quality of the Eulogy: Shabbat 153a
The result of improper eulogizing of a Chief Justice: Succah 29a
Laws of Eulogy
What is to be considered a eulogy of "public interest": Megillah 28b
Eulogizing in a Synagogue: Megillah 28b [2x]
Eulogizing in Synagogue ruins: Megillah 28a
Eulogizing a Eved Kenaani: Berachot 16b
The Eulogy of a Torah Scholar is considered "public," as opposed to that of other individuals: Megillah 28b
Exemption from reciting Shema and the
