Odd Classes of Prohibitions
General Rule about "Odd Prohibitions"
A Prohibition which is not similar to the prototypical prohibition against Muzzling an Animal while it threshes, doesn't receive Whipping: Pesachim 41b (2x); Makkot 13b, 15a
Prohibitions which are worded with the negative instruction "Al": Eruvin 17b
A Prohibition which involves no actual activity - Lav SheEin Bo Maaseh
Whether such a transgression is punished with lashes, or not: Pesachim 63b, Bava Kama 5a; Makkot 2b, 4b, 13b, 16a, 20b; Zevachim 29b; Temurah 3a-4b
Prohibition against abuse of HaShem's Name as a Prohibition without an associated Deed: Pesachim 63b; Makkot 16a
Considering cursing a person with Gd's Name a prohibition without an associated deed: Makkot 16a; Temurah 3a, 3b
Whether we consider the attempt to exchange an animal in another's place as an offering as a deed-less prohibition, or whether its speech is its deed: Makkot 16a; Temurah 3a-b
Considering Swearing falsely or without purpose as a deed-less prohibition: Temurah 3a-b
Considering speech as a deed for Witnesses caught trying to falsely incriminate someone [Edim Zomimin]: Bava Kama 5a; Makkot 2b, 4b; Keritot 4a
Tithing Terumah from produce before separating out the first fruits: Temurah 3a, 4a-b
Whether a Migadef must bring a korban chatat [sin offering], since no deed is involved: Keritot 2a [2x], 3b-4a, 7a
Summoning the dead via Ov or Yidoni: Keritot 7a
Processing a korban with a thought of pigul: Zevachim 29b
General lists of examples of this class: Makkot 4b, 16a; Temurah 3a; Keritot 3b-4a
A Prohibition which Includes a Spectrum of Prohibitions - Lav sheBiKelalotA Prohibition deduced from a biblical description of the proper Action to do - Lav haBa MiChlal AsehA Prohibition for which violation can be cut off by a corrective action - Lav haNitak laAseh
No whipping for such a Prohibition: Pesachim 95a; Makkot 13b, 14b-16b, 17a; Temurah 4b-5a
Examples: Pesachim 95a; Bava Metzia 62a; Makkot 14b-16b; Temurah 4b
Whether there are lashes for a person who fails, at some point, to fulfill the positive action, or only for a person who creates a situation where the positive action is unfulfillable: Makkot 15a-16b
Whether there is a punishment of whipping if the Positive Action was fulfillable before the violation ever occurred, as opposed to a situation where the positive action is merely corrective: Makkot 14b-15a
Considering a prohibition to fit into this class because the prohibited act is legally recognized as effective (Example: Sanctifying an animal in a forbidden manner): Temurah 4b
Prohibitions for which the proper warning is specifically for Death, Not Whipping - Lav haNitan leAzharat Mitat Beit DinProhibitions which don't have an extra mentioning in the Torah as a "warning" [Azharah]
A Warning for a Prohibition [Azharah] can't come from a Kal VaChomer: Pesachim 24a; Makkot 5b, 17b
The validity of a warning which is worded positively, rather than negatively [Azharat Aseh]: Temurah 4a
Actions which are prohibited multiple times - laavor alav b'shnei lavin
