The source of the Prohibition, and the positive commandment of on-time fulfillment: Rosh HaShanah 6a
A biblical warning that one should not delay in bringing one's offerings when one comes to Jerusalem for the holidays, even if the animals are out grazing, or are threshing: Temurah 18a
The Schedule
The 1st of Nisan is the beginning of the year in counting the prohibition against Delaying the fulfillment of vows: Rosh HaShanah 2a, 4a-b, 6b, 7b
Technically, there is a positive Mitzvah of fulfilling vows at the first Holiday: Rosh HaShanah 4b
Chronological point when the violation takes effect: Rosh HaShanah 4a-b
When the clock starts, for an animal which is a replacement for a Celebratory or Burnt Offering which became blemished: Rosh HaShanah 5b
When the clock starts, for blemished or unblemished First-Born Animal: Rosh HaShanah 6b-7a
For an heir of an Offering which was due: Rosh HaShanah 6b
For a woman: Rosh HaShanah 6b
Effect of the Prohibition
An offering which is delayed past the legal time, is still valid: Rosh HaShanah 5b, 5b-6a The Court is responsible to force people to fulfill their vows/offerings on time: Rosh HaShanah 6a
There is an individual Violation for each day past the time-limit: Rosh HaShanah 6b; Temurah 18b
Vows of Nazirites: Nedarim 3a
How a Nazirite could violate this: Nedarim 3b-4a
Whether this violation affects a Nazirite who breaks his Naziritic laws: Nedarim 4a
Whether this violation takes effect if the Nazirite delays his shaving: Nedarim 4a
Which Other Vows/Mitzvot are Under this Prohibition
