Time for Slaughtering and Bringing of the Afternoon Daily Offering: Pesachim 58a
Above, if the Eve of Pesach falls out on Shabbat: Pesachim 58a
Above, if the Eve of Pesach falls out on the Eve of Shabbat: Pesachim 58a
Bringing the olah of a metzora or zav after the afternoon daily korban, to allow them to eat from the korban pesach that night: Pesachim 59a
Bringing the chatat of a metzora or zav after the afternoon daily korban, to allow them to eat from the korban pesach that night, depending on whether this chatat is a bird or not: Pesachim 59a
If one had Leaven in his possession during the Slaughtering of the Afternoon Daily Offering: Pesachim 63a
When to dedicate the korban pesach: Zevachim 12a
Bringing a Korban Pesach for an individual: Pesachim 99a
Temple Services which are performed even on Shabbat for the Korban Pesach: Eruvin 103a; Yoma 51a; Pesachim 65b-66a, 95a, 95b
Pesach-Offering-Related preparation which could have been performed before Shabbat: Shabbat 133a
The Temple Service was arranged with an eye toward beauty: Pesachim 64b The more kohanim involved, the greater the mitzvah - BeRov Am Hadrat Melech: Pesachim 64b; Zevachim 14b
When the time of eligibility for bringing the Korban Pesach begins: Pesachim 97b-98a, 108a
Whether midday establishes the Korban Pesach's ownership, for one who is Dying: Pesachim 98a
Three consecutive groups, each containing at least 30 people, slaughter their Offerings Pesachim 64a, 64b
Whether the required size and number were met miraculously, or were planned out: Pesachim 64b
The Third Group was called "Lazy," although there had to be a Third Group: Pesachim 65a
Whether the doors of the Outer Room of the Temple closed on their own, or were closed by people: Pesachim 64b
There was one year, labelled "Pesach Miuchin [Pesach of the Crushed Ones]" when an old man was crushed in the group bringing their Offerings Pesach: Pesachim 64b
They blow the Ram's Horn, and the Levites say Hallel-Praise, during the bringing of the Offerings: Pesachim 64a, 95a, 95b; Succah 54b
Do we need to shecht the korban pesach in the northern part of the azarah: Zevachim 48b
Measures to prevent congealing of the blood before Sprinkling: Pesachim 64a
Twin Rows of Kohanim aligned to pass the Blood for Sprinkling: Pesachim 64a "Not Passing up a Mitzvah" for the Kohanim passing the bowls of Blood to the Altar and back to the people: Pesachim 64b
The Blood is poured to the base of the altar: Pesachim 64a, 64b, 121a; Zevachim 37a
Not allowing the blood of two korbanot pesach to mix before sprinkling: Pesachim 64a
Method for washing out the Outer Room of the Temple: Pesachim 64a
Method of removing the hide of the Korban Pesach: Shabbat 116b, Pesachim 64a-b Removing the hide on Shabbat: Shabbat 116b, 123b-124a, 133b; Pesachim 64b, Menachos 63b-64a Burning of certain sections on the Altar: Pesachim 64b [2x]; Zevachim 37a Burning of the tail-fat, if it is a lamb: Pesachim 96b, 97a; Zevachim 9a
Where the groups waited, until sunset, if the Eve of Pesach was on Shabbat: Pesachim 64b
At the end of the Temple Service, a cup of blood was collected from the floor of the azarah and poured on the base of the mizbeiach; we assume that is blood which was properly caught, but spilled from its original cup due to the haste of the service: Pesachim 65a-b; Zevachim 34b-35a
They stopped up the drains of the azarah to keep the blood from exiting; the fact that kohanim would serve in that condition demonstrated their dedicated nature: Pesachim 65b; Zevachim 35a
The kohanim stepping on platforms to avoid stepping in the blood during the service: Pesachim 65b; Zevachim 35a
The collection of blood that had been on the floor demonstrates that dichuy [permanent disqualification as a result of temporary disqualification] does not apply where one has the ability, all along, to reverse a temporary disqualification: Zevachim 34b
How the Pesach was brought home: Pesachim 65b
Lowering the meat into the oven to roast, although the roasting will continue into Shabbat: Eruvin 103a
Eating meat from the korban pesach before it is roasted, when one is impure: Zevachim 36b
A korban pesach which is left over is brought as a korban shelamim: Pesachim 96b, 97a Delay in bringing a korban pesach which is leftover, and should be brought as a shelamim
The people bringing the offering are considered to be extra-careful in the Mitzvah [Zerizin]: Eruvin 103a
It is brought as a Shelamim: Pesachim 96b, 97a
The remainder of the blood is supposed to be thrown on the wall of the Altar: Pesachim 121a
What if one poured out the remainder of the blood by the base of the Altar, instead: Pesachim 121a
Other Offerings
If had Leaven in his other possession while bringing a regular Offering on the Eve of Pesach: Pesachim 63a, 64a
Above case, where he brought the other Offering with the Korban Pesach in mind: Pesachim 63a, 64a
If he brought a non-Sin-Offering on Pesach with Leaven in his possession, with or without the proper intent for that Offering: Pesachim 63a, 64a
Above case, for a Sin-Offering: Pesachim 63a, 64a Bringing of a Bird Offering while in possession of Leaven: Pesachim 63b-64a Taking the handful of a Flour Offering while in possession of Leaven: Pesachim 63b
The illegal possession of Leaven during Slaughtering refers to the Leaven of the Slaughterer, the Sprinkler of the Blood, or any of the members of the Offering: Pesachim 63a-b
Whether the Leaven must be in the Temple's External Room or not: Pesachim 63b
