Where the korbanot could be eaten: Zevachim 55a
The Incense of the Princes of each tribe in the Desert was brought on the External Altar as a matter of Special Dispensation: Menachot 50a
Gd's "joy" at the completion of the period of the Dedication of the Tabernacle: Megillah 10b
Did Nachshon's goat "chatat" need semichah and shechitah in the northern part of the mishkan, given that it was not brought for the purpose of atonement: Zevachim 48b
What if one processed a korban chatat with intent that it should be used as Nachshon's gift-chatat: Zevachim 9b
Why the offerings brought after the deaths of Nadav and Avihu were burned: Zevachim 16a-b
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