If blood or meat or fat becomes impure, no matter how, and no matter whether intentional or not, or whether the offering is from an individual or the group, and it is used anyway, the Kohen's tzitz renders the offering acceptable: Pesachim 16b, 34b; Zevachim 23a-b; Menachot 46a
This works for offerings which leave their appropriate areas: Pesachim 34b
This doesn't work for pigul or for offerings taken outside their designated area: Pesachim 16b
Whether this works for impure blood that was sprinkled for an individual or communal korban: Zevachim 45a-b
Whether this works if the kohen bringing the korban is impure: Zevachim 23a-b
Whether this works for the korban pesach: Zevachim 23a-b
Whether this works for a nazir who is in the process of purifying himself from impurity: Zevachim 23a-b
Whether this works for the korban of a nochri: Zevachim 15b, 45a-b
Whether this works for a nazir who is purifying himself, or a korban pesach, if the korban itself is impure: Zevachim 23a
Whether this works for a nazir who is purifying himself, or a korban pesach, if the kohen bringing it is impure: Zevachim 23a
Whether this works for doubtful impurity: Zevachim 23a
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