These laws have relatively little textual source; they "Float in the Air": Chagigah 10a
For a lone, expert Sage to rescind someone's vow: Nedarim 8b
Potential textual sources for these laws: Chagigah 10a
Whether a vow which has one part rescinded, is automatically rescinded in full or not: Nedarim 25b; 26a-27a
Whether an Oath may be rescinded, or only vows may be rescinded: Nedarim 28a
Who may rescind vows, and when
The judge treats this like any other case, in terms of the way he conducts himself: Eruvin 64b
The judge must sit: Eruvin 64b
For a Sage to rescind someone's vow in the Sage's Rebbe's town: Nedarim 8b
Rescinding one's vow one's self: Nedarim 22b, 23a
Rescension of Vows on Shabbat: Shabbat 157a; Eruvin 30b; Nedarim 25b
Rescension of Vows on Shabbat, if one had an opportunity before Shabbat: Shabbat 157a
Rescension of Vows on Holidays: Nedarim 25b
A judge who is intoxicated: Keritot 13b
Special Cases
Vows using the term "By the Gd of Israel": Nedarim 22b
Vows made "On the Mind of the Masses - Al Daat Rabim": Makkot 16a-b
Repealing a vow which was made "On the Mind of the Masses" for the sake of a Mitzvah: Makkot 16b
A vow to enter into Samsonic Nazirism: Makkot 22a
Looking for Holes in the Decision to Vow
Whether there need be some excuse ["I didn't know X"] to lift the vow, or not: Eruvin 64b
An edict requiring examination of a vow for a hole, where it would ordinarily not even need that, simply to prevent people from being so loose with such vows: Nedarim 13b, 14a
Applying the Above edict only to the laity, as scholars will not make the error for which the edict is correcting: Nedarim 14a
Whether one requires examination for a hole, in a vow where one declared an item to be equivalent to an item which is forbidden by Torah Law: Nedarim 13b, 14a
Whether regret qualifies as a means for annulling a vow: Nedarim 21b, 22b
Whether one can rescind a vow on the basis of the vower's [former] unawareness of the principle that one ought not to make vows: Eruvin 64b; Nedarim 22a
Whether one can rescind a vow because the vower didn't realize that he would be doing something which would cause him ignominy, as one is not supposed to act ignominously: Nedarim 22b
Rescinding a vow because it hurts others, which was not part of the intention of the vower: Nedarim 23a
How to test for regret: Nedarim 21b-22a
Whether a husband may act as a proxy for his wife, to declare her regret of a vow before the court: Nedarim 8b
Whether anyone may act as a proxy to deliver a woman's regret to the court: Ran Nedarim 8b "Baal"
Differentiating in the above line, where it is for a Shabbat need: Shabbat 157a
Rescinding a vow on the basis of some condition which only came into existence after the vow was made [Nolad]: Nedarim 23a
Rescinding a vow because it was made to convince someone to listen, and in the end that person hadn't listened: Nedarim 23a
Rescinding a vow because it was made in a faulty plan to increase one's honor: Nedarim 24a
Whether one ought to rescind the vow of a Nazirite who has violated his Naziritic status, ex post facto: Nedarim 20a
Whether a Nazirite who has vowed two consecutive terms can count the first as his second if he has the first vow annulled after keeping its Naziritic period: Nedarim 17b-18a, 18a
