"Yedidyah" [one of King Solomon's titles] as one word or two: Pesachim 117a
King Solomon as the symbol of wealth: Pesachim 36b
Why King Solomon was anointed by a river: Keritot 5b
King Saul was anointed from a pitcher of oil, King David and King Solomon from horns of oil: Megillah 14a
King Solomon's broad reign didn't last: Megillah 11b
King Solomon on death and debilitation, in Ecclesiastes: Shabbat 151b-153a King Chizkiyahu praying to be saved in King Solomon's merit: Berachot 10b King Chizkiyahu was buried alongside him: Bava Kama 16b
The size of the big ritual bath which King Solomon built: Pesachim 109b
King Solomon's reign was from Tafsach to Azah: Megillah 11a
King Solomon on the Evil Inclination: Succah 52a
King Solomon unsuccessfully attempting to trick the Angel of Death by sending two servants who he heard were to die, to a far away place, via Shaidim-Spirits - where the Angel had been supposed to kill those two servants: Succah 53a
A Divine Voice confirming Solomon's decision as to who was the mother of a disputed child brought before his court: Makkot 23b
The Sea which King Solomon created: Eruvin 14a-b
When King Solomon created the decrees requiring washing one's hands before bread and merging adjacent private properties to permit transport between them on Shabbat, a Divine Voice announced, "My son, if your heart is wise, My Heart is glad!": Eruvin 21b
King Solomon established the transmission of Torah, and established the signs (mnemonics?) for it: Eruvin 21b
King Solomon's enactments made the Torah, which had been like a handle-less basket, into a basket with handles: Eruvin 21b
Why King Solomon was anointed, given that he was already the heir to the throne - the concern for Adoniyahu's coup: Keritot 5b
King Solomon as "Kohelet [Ecclesiastes]"
Whether the scroll of Kohelet represents something which is divinely inspired, or is the wisdom of Shelomo: Megillah 7a
Kohelet wanted to acquire the 49 levels of understanding which Moshe had acquired; a Divine Voice informed him of the impossibility involved: Rosh HaShanah 21b
Kohelet wanted to attain the wisdom to be able to judge cases without witnesses or prior warnings to the defendants, but a Divine Voice informed him that he couldn't: Rosh HaShanah 21b
Whether the scroll of Kohelet has the level of holiness to include it in the edict which created a level of impurity for hands which touch it: Megillah 7a
Koheles's analogy for the human struggle with inclinations: Nedarim 32b
Mishlei / Proverbs
The sum of Shelomo's written and un-written Proverbs: Eruvin 21b; Megillah 7a
Shimi Ben Geira
Shimi, as described by King David: Shabbat 105a
One should live near his Rebbe, as seen from King Solomon's marriage to the daughter of Pharoah after Shimi died: Berachot 8a
King Solomon's plans for the walls of the First Temple: Rosh HaShanah 4a Mordechai as a descendant of Shimi ben Geira: Megillah 12b-13a
