Special finger (Thumb) for anointing the Kohen Gadol: Ketuvot 5b
The special chi [X] shape used in anointing the Kohen Gadol, and the way this form was created: Keritot 5b
What happens to a retiring Kohen Gadol: Megillah 9b
Whether a Kohen Gadol who was anointed only via use of the special clothing brings the Sin Offering for an Errant Ruling which leads to Serious Sin, or only one who was anointed with the oil: Megillah 9b
The power of a Kohen Gadol who was anointed only by use of the special clothing, to perform almost all services: Megillah 9b
Whether a Kohen Gadol whose father was a Kohen Gadol requires anointing: Keritot 5b
Melech [King]
The special crown shaped used in anointing a king: Keritot 5b
Anointing a king by a river, as a sign for his success: Keritot 5b
Whether a king whose father was a king requires anointing: Keritot 5b
Whether kings of Yisrael were anointed, and with the normal oil or with substitute persimmon oil: Keritot 5b
Anointing a king as a way to demonstrate who is the proper successor, in a time of strife: Keritot 5b
Why King Solomon was anointed, given that he was already the heir to the throne: Keritot 5b
Why King Yehoash was anointed, given that he was already the heir to the throne: Keritot 5b
Why King Yehoachaz was anointed, given that he was already the heir to the throne: Keritot 5b
Why Yehu ben Nimshi was anointed, given that he was a king of Yisrael: Keritot 5b
The Oil of Anointing - Shemen haMishchah
The recipe for the oil of anointing: Keritot 5a
The proper way to measure in the ingredients: Keritot 5a
How the spice stems were mixed/cooked with the oil: Keritot 5a-b
Use of substitute persimmon oil once the original oil was hidden away: Keritot 5b
Mis-use of the oil of anointing
Do the oil of anointing and terumah oil lose their special status once they have been used for anointing one's skin: Keritot 7a
Rubbing the oil on the anointee's belly after it is put on his head: Keritot 7a
Rubbing the oil on one's animals or implements: Keritot 6b
Rubbing the oil on a deceased person: Keritot 6b
Rubbing the oil on a king or Kohen Gadol who has already been anointed: Keritot 6b-7a
Rubbing the oil on someone who is not Jewish: Keritot 6b
How much oil one must use in order to be liable - an olive-sized amount or any minimal amount: Keritot 6b-7a Lashes for making the oil for one's self: Makkot 13a Lashes for using the oil for one's self: Makkot 13a
The penalty of kareit [Divine excommunication] or bringing a korban chatat [sin offering] for making the oil for one's self: Keritot 2a
The penalty of kareit [Divine excommunication] or bringing a korban chatat [sin offering] for using the oil for one's self: Keritot 2a
Exemption from liability for making the oil, so long as it is for educational purposes or for the sake of the community's proper use: Keritot 5a
Exemption from liability for anointing one's own skin with the oil, so long as it is not Moshe's oil: Keritot 5a
How many sin offerings one brings if he makes and uses the oil for himself, within the same span of forgetting the prohibition: Keritot 3a
Making a half-measure of the oil, for one's self: Keritot 5a
Whether use of the oil for one's own needs constitutes trespass on property of the Beit haMikdash: Keritot 5b
Beyond the Laws
The miraculous character of the oil: Keritot 5a-b King Yoshiyahu hiding the jug of oil: Yoma 52b; Keritot 5b
King Saul was anointed from a pitcher of oil, King David and King Solomon from horns of oil: Megillah 14a; Keritot 6a Chanah noted that proper anointing is with a horn: Megilah 14a; Keritot 6a
