Mordechai Torczyner's WebShas - Topical Index to the Talmud: Special Classes: Anointing

Selecting/Anointing of King and Kohen Gadol; Succession of Kohanim

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The Kohen Gadol

Sin Offering for an Errant Ruling which leads to Serious Sin

Melech [King]
The special crown shaped used in anointing a king: Keritot 5b

Anointing a king by a river, as a sign for his success: Keritot 5b

Whether a king whose father was a king requires anointing: Keritot 5b

Whether kings of Yisrael were anointed, and with the normal oil or with substitute persimmon oil: Keritot 5b

Anointing a king as a way to demonstrate who is the proper successor, in a time of strife: Keritot 5b

Why King Solomon was anointed, given that he was already the heir to the throne: Keritot 5b

Why King Yehoash was anointed, given that he was already the heir to the throne: Keritot 5b

Why King Yehoachaz was anointed, given that he was already the heir to the throne: Keritot 5b

Why Yehu ben Nimshi was anointed, given that he was a king of Yisrael: Keritot 5b

The Oil of Anointing - Shemen haMishchah
The recipe for the oil of anointing: Keritot 5a

The proper way to measure in the ingredients: Keritot 5a

How the spice stems were mixed/cooked with the oil: Keritot 5a-b

Use of substitute persimmon oil once the original oil was hidden away: Keritot 5b

Mis-use of the oil of anointing
Do the oil of anointing and terumah oil lose their special status once they have been used for anointing one's skin: Keritot 7a

Rubbing the oil on the anointee's belly after it is put on his head: Keritot 7a

Rubbing the oil on one's animals or implements: Keritot 6b

Rubbing the oil on a deceased person: Keritot 6b

Rubbing the oil on a king or Kohen Gadol who has already been anointed: Keritot 6b-7a

Rubbing the oil on someone who is not Jewish: Keritot 6b

How much oil one must use in order to be liable - an olive-sized amount or any minimal amount: Keritot 6b-7a

Lashes for making the oil for one's self: Makkot 13a

Lashes for using the oil for one's self: Makkot 13a

The penalty of kareit [Divine excommunication] or bringing a korban chatat [sin offering] for making the oil for one's self: Keritot 2a

The penalty of kareit [Divine excommunication] or bringing a korban chatat [sin offering] for using the oil for one's self: Keritot 2a

Exemption from liability for making the oil, so long as it is for educational purposes or for the sake of the community's proper use: Keritot 5a

Exemption from liability for anointing one's own skin with the oil, so long as it is not Moshe's oil: Keritot 5a

How many sin offerings one brings if he makes and uses the oil for himself, within the same span of forgetting the prohibition: Keritot 3a

Making a half-measure of the oil, for one's self: Keritot 5a

Whether use of the oil for one's own needs constitutes trespass on property of the Beit haMikdash: Keritot 5b

Beyond the Laws
The miraculous character of the oil: Keritot 5a-b

King Yoshiyahu hiding the jug of oil: Yoma 52b; Keritot 5b

King Saul was anointed from a pitcher of oil, King David and King Solomon from horns of oil: Megillah 14a; Keritot 6a

Chanah noted that proper anointing is with a horn: Megilah 14a; Keritot 6a

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