Selecting/Anointing of King and Kohen Gadol; Succession of Kohanim
Links
The Anointing of the Mishkan
Aharon's anointment
Choosing a King
The Kohen Gadol
Special finger (Thumb) for anointing the Kohen Gadol: Ketuvot 5b
The special chi [X] shape used in anointing the Kohen Gadol, and the way this form was created: Keritot 5b
What happens to a retiring Kohen Gadol: Megillah 9b
Whether a Kohen Gadol who was anointed only via use of the special clothing brings the
Sin Offering for an Errant Ruling which leads to Serious Sin
, or only one who was anointed with the oil: Megillah 9b
The power of a Kohen Gadol who was anointed only by use of the special clothing, to perform almost all services: Megillah 9b
Whether a Kohen Gadol whose father was a Kohen Gadol requires anointing: Keritot 5b
Melech [King]
The special crown shaped used in anointing a king: Keritot 5b
Anointing a king by a river, as
a sign
for his success: Keritot 5b
Whether a king whose father was a king requires anointing: Keritot 5b
Whether kings of
Yisrael
were anointed, and with the normal oil or with substitute persimmon oil: Keritot 5b
Anointing a king as a way to demonstrate who is the proper successor, in a time of strife: Keritot 5b
Why
King Solomon
was anointed, given that he was already the heir to the throne: Keritot 5b
Why
King Yehoash
was anointed, given that he was already the heir to the throne: Keritot 5b
Why
King Yehoachaz
was anointed, given that he was already the heir to the throne: Keritot 5b
Why
Yehu ben Nimshi
was anointed, given that he was a king of Yisrael: Keritot 5b
The Oil of Anointing - Shemen haMishchah
The recipe for the oil of anointing: Keritot 5a
The proper way to measure in the ingredients: Keritot 5a
How the spice stems were mixed/cooked with the oil: Keritot 5a-b
Use of substitute persimmon oil once the original oil was hidden away: Keritot 5b
Mis-use of the oil of anointing
Do the oil of anointing and
terumah oil
lose their special status once they have been used for anointing one's skin: Keritot 7a
Rubbing the oil on the anointee's belly after it is put on his head: Keritot 7a
Rubbing the oil on one's animals or implements: Keritot 6b
Rubbing the oil on
a deceased person
: Keritot 6b
Rubbing the oil on a king or Kohen Gadol who has already been anointed: Keritot 6b-7a
Rubbing the oil on
someone who is not Jewish
: Keritot 6b
How much oil one must use in order to be liable - an
olive-sized amount
or any minimal amount: Keritot 6b-7a
Lashes
for making the oil for one's self: Makkot 13a
Lashes
for using the oil for one's self: Makkot 13a
The penalty of
kareit [Divine excommunication]
or bringing a
korban chatat [sin offering]
for making the oil for one's self: Keritot 2a
The penalty of
kareit [Divine excommunication]
or bringing a
korban chatat [sin offering]
for using the oil for one's self: Keritot 2a
Exemption from liability for making the oil, so long as it is for educational purposes or for the sake of the community's proper use: Keritot 5a
Exemption from liability for anointing one's own skin with the oil, so long as it is not Moshe's oil: Keritot 5a
How many
sin offerings
one brings if he makes and uses the oil for himself, within the same span of forgetting the prohibition: Keritot 3a
Making a half-measure of the oil, for one's self: Keritot 5a
Whether use of the oil for one's own needs constitutes
trespass on property of the Beit haMikdash
: Keritot 5b
Beyond the Laws
The
miraculous
character of the oil: Keritot 5a-b
King Yoshiyahu
hiding the jug of oil: Yoma 52b; Keritot 5b
King Saul was anointed from a pitcher of oil, King David and King Solomon from horns of oil: Megillah 14a; Keritot 6a
Chanah
noted that proper anointing is with a horn: Megilah 14a; Keritot 6a
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