Her prophecy on the future reigns of Jewish royalty: Megillah 14a
Did Chanah drink wine at the family feast in Shiloh?: Ketuvot 65a
Chanah and Elkanah waiting to have sexual relations until they returned home, as one should not have relations as a guest in someone else's home: Ketuvot 65a
Chanah was answered, by conceiving a child, on Rosh HaShanah: Rosh HaShanah 10b, 11a
Gideon, Yiftach and Samson are known as the 3 "world lightweights," but their judicial power for their generation is compared to that of Moshe, Aharon and Samuel, the "world heavyweights": Rosh HaShanah 25a-b
Also Known As "Yerubaal" for fighting the prophets of Baal: Rosh HaShanah 25a
The angel's warning that Samson's mother should not consume items which a Nazir may not consume, while she was pregnant: Sotah 9b
Gideon, Yiftach and Samson are known as the 3 "world lightweights," but their judicial power for their generation is compared to that of Moshe, Aharon and Samuel, the "world heavyweights": Rosh HaShanah 25a-b
Samson's name was like a description of Gd [Shemesh], because he defended the Jewish people as Gd does: Sotah 10a
Samson judged the nation "in the manner of Gd": Sotah 10a
Gd used to escort Samson on his way: Sotah 9b
Gd blessed Samson in his fertility: Sotah 10a
The breadth of Samson's shoulders: Sotah 10a
The breadth of the gates of Azah, which Samson uprooted: Sotah 10a
Samson was so strong that he uprooted the mountains Tzarah and Eshtaol, and ground them together: Sotah 9b
Samson's strength was modeled on the Divine in that it surpassed the physical norm, and this was the area in which he ultimately was hurt: Sotah 10a
Samson began to save the Jews from the Philistines; in his time Avimelech's descendants broke his oath to Abraham that his descendants wouldn't harm the Jews. Therefore, Samson used foxes in attacking them; the fox is wily in its retreat, too: Sotah 9b-10a
Samson was lame in both legs: Sotah 10a
Samson was disgraced in Timnah, and so he is described as descending to Timnah; Yehudah was elevated in Timnah, and so he is described as ascending to Timnah. Alternatively, there are topographical explanations for the descriptions: Sotah 10a
Samson followed his eyes, and so he was blinded: Sotah 9b [2x]
Gd wanted Samson to become enamored of Delilah, but Samson did so on his own, and so he was punished: Sotah 9b
Samson began to err in Azah, and so this was where he was punished: Sotah 9b
Had Samson's wife's name not been Delilah, it would have been appropriate to call her this, as she uprooted [Dildilah] his heart, his strength and his deeds, distancing him from Gd: Sotah 9b
Delilah knew Samson was telling her the truth because one can always recognize sincerity, or because he invoked Gd's Name: Sotah 9b
One of Delilah's tactics to get to Samson was to separate from him at the climactic moment of sexual relations: Sotah 9b
Samson had to depend on drinking from a donkey's jawbone to survive, because he had lusted for impurity, Delilah: Sotah 9b
The Philistines brought Samson their wives to impregnate, while he was in prison: Sotah 10a
Samson prayed that Gd help him against the Philistines as a reward for the fact that in twenty years of judging Israel, Samson had never requested the smallest favor from anyone: Sotah 10a
Gideon, Yiftach and Samson are known as the 3 "world lightweights," but their judicial power for their generation is compared to that of Moshe, Aharon and Samuel, the "world heavyweights": Rosh HaShanah 25a-b
The Jewish people requested a king in the 10th year of Samuel's reign. He then ruled for one year with Saul: Temurah 14b-15a
Samuel died at the age of 52: Taanit 5b; Moed Katan 28a
Samuel feared seeing Saul, his protege die: Taanit 5b
Hashem aging Samuel early so that he would die before Saul but without people thinking he had died young (which would have been taken as a sign of his guilt): Taanit 5b
Samuel as one of the 8 "Princes" - Yishai, King Saul, Samuel, Amos, Tzefaniah, Tzidkeyahu/Chizkiyahu, Messiah, Eliyahu: Succah 52b
Afraid of ultimate Judgment, when called up by King Saul; brought Moshe with him: Chagigah 4b
A Divine Voice confirmed, in Samuel's court, that Samuel never wronged anyone: Makkot 23b
Sisra
His mother crying for him to come home: Rosh HaShanah 33b
Yael
The Encounter with Sisra: Yevamot 103a-b
How Yael's voice was enough to gain the attention of men who knew of her: Megillah 15a
Yiftach [Jephtah]
Gideon, Yiftach and Samson are known as the 3 "world lightweights," but their judicial power for their generation is compared to that of Moshe, Aharon and Samuel, the "world heavyweights": Rosh HaShanah 25a-b
Yiftach's offering to Gd was improper, and not what Gd wanted: Taanit 4a
The Concubine in Givah
On the 15th of Av, permission was granted for the tribe of Binyamin to marry other tribes, after the tragedy of the Concubine in Givah: Taanit 30b
What caused the husband to get angry at the concubine: Gittin 6b
This case as a lesson against causing fear in one's home: Gittin 6b-7a
Cities which were destroyed in the ensuant war: Megillah 4a
