Moses's names: Yered, Avi Gedor, Chever, Avi Socho, Yekutiel, Avi Zenoach: Megillah 13a
Moses was also known as "Tov," or "Toviah": Sotah 12a
Moses lived his entire life in righteousness: Megillah 11a
Moses's refusal to accept gifts: Nedarim 38a
Moses's love of Mitzvot: Sotah 13a
Moses's ability to calculate exact Midnight, and his altering of his prophecy to prevent others' error: Berachot 3b-4a
The Height of Moses and the Levites: Shabbat 92a
Moses achieving 49 of the 50 levels of understanding: Rosh HaShanah 21b; Nedarim 38a
Whether Kohelet was able to match Moses's intellect, or not: Rosh HaShanah 21b
Moses's supremacy in wisdom, Torah and prophecy: Megillah 13a
Moses's great power, knowledge, wealth and humility: Nedarim 38a
Moses's attitude toward awe of Heaven: Megillah 25a
Whether a king may ever equal Moses, in addition to the fact that a Prophet couldn't: Rosh HaShanah 21b
Moses on the Evil Inclination: Succah 52a
Moses as one of the 7 "Shepherds" - King David, flanked on the right by Adam, Shet and Methuselah, and on the left by Avraham, Yaakov and Moses: Succah 52b
The differences between Moses and Samuel: Nedarim 38a
Moses learned from Gd. Moses then taught it to Aharon, and Aharon sat by his side. Moses then taught it to Aharon's two sons, who then sat by their side. Moses then taught it to the elders. Moses then left, and Aharon taught it to the others. Aharon left, and his sons taught it to the others. The sons left, and the elders taught it to each other. This way, each learned four times: Eruvin 54
Because Moses was needed for the entire community, he is considered the equal of the entire community: Taanit 9a
Moses and Gd after Leaving Egypt
HaShem asking Moses on Sinai, "Don't they greet others in your city?" and Moses responding that a servant doesn't greet his Master: Shabbat 89a
Authored prayer of "HaKel HaGadol HaGibor VeHanora": Yoma 69b; Megillah 25a
HaShem sent the Manna in Moses's merit: Megillah 13a; Taanit 9a
Moses was told by Hashem to wait before trying to defend the Jews after the Golden Calf: Berachot 7a
Moses requesting that the Manifestation of HaShem rest only on the Jews: Berachot 7a
The cave in which Moses stood, when he was exposed to Gd's Glory: Megillah 19b
Requesting that Hashem explain His system for operating the Universe: Berachot 7a
Seeing the knot of Hashem's Phylacteries: Berachot 7a
The Cave in which Moses stood as Hashem passed, was created at the Sunset of Day 6 of Creation: Pesachim 54a
Gd showing Moses the future interpretations of the text of the Torah: Megillah 19b
Moses was told of the Mitzvah of Reading the Purim Story: Megillah 19b
Hashem's decision to make Moses's descendants into a nation: Berachot 7a
30 of Hillel's 80 students were fit to have the Shechinah upon them, as Moses did: Succah 28a
The Manifestation of Gd's Presence rests only upon one who is knowledgeable, wealthy, powerful and humble, as Moses was: Nedarim 38a
Yehudah's self-offered ex-communication had to be rescinded officially, even though the condition [loss of Binyamin] did not come true. Moses prayed to HaShem to repeal it, after Yehudah's bones refused to rest in the Jews' travels through the desert. HaShem repealed it because Yehudah's admission of error with Tamar was what allowed Reuven to admit his error involving Bilhah, and to merit the next world: Makkot 11b
The "Eshkol" people - People with Everything, Torah, Awe of Heaven and Generosity - learned Torah like Moshe himself: Temurah 15b
Moses defending the Jews
Moses as a true Supporter of the Generation: Yoma 86b
Moses atoning for the sin of the Golden Calf: Sotah 14a
Moses's name, Zenoach, indicated his defense of the Jews to Gd after they sinned: Megillah 13a
Moses's defense of the Jews, that Hashem gave them too much to handle responsibly: Yoma 86b
Moses defending the Jews based on the merit of the Patriarchs: Berachot 10b
Moses asking Gd to "Erase me from Your Book" if Gd would punish the Jews after the Calf: Rosh HaShanah 16b; Sotah 14a
Gd Showing Moses the order of Prayer with Gd's Attributes: Rosh HaShanah 17b
Moses's love for the Jewish people; he was an "Ohev Yisrael - Lover of the Jewish people" [see the context!]: Menachot 65a
Moses praying for the repentance of those who sin: Sotah 14a
Moses and Yitro
Bilaam, Job and Yitro were Pharaoh's advisors. Bilaam said to kill the Jewish babies, and so he was killed. Job was silent and so he was doomed to suffer. Yitro rebelled and fled, and so he merited to have children who would sit on the High Court [Sanhedrin]: Sotah 11a
Yitro told Moses, "Go towards Completeness," and he became great: Moed Katan 29a
Yitro came to the Jewish people in the desert when he saw that Gd had punished the Egyptians in kind with their deeds toward the Jews: Sotah 11a
Moses and Tzipporah
Moses and Tzipporah separating, because HaShem could appear to Moses at any time: Shabbat 87a
HaShem agreeing to the separation: Shabbat 87a
Moses and the Circumcision of his Son
Why Moses delayed in performing it: Nedarim 31b-32a
Who the Angel was trying to kill: Nedarim 32a
The involvement of the Satan: Nedarim 32a
At the Giving of the Torah: Shabbat 88b-89a; Succah 5a
Moses denying receipt of the Torah to the Satan, rather than take credit for receipt of the Torah: Shabbat 89a
At the circumcision of his son: Nedarim 31b-32a
Moses and angels "Af [Rage]" and "Cheimah [Fury]": Nedarim 32a
Gideon, Yiftach and Samson are known as the 3 "world lightweights," but their judicial power for their generation is compared to that of Moses, Aharon and Samuel, the "world heavyweights": Rosh HaShanah 25a-b
Moses and Aharon acting as the first court for declaring the New Month: Rosh HaShanah 25b
Moses Striking the Rock [Merivah]
Moses wanting his sin to be recorded in the Torah: Yoma 86b Pharaoh had the boys thrown in the river because his astrologers informed him that the Jews' redeemer would die by water. In fact, this prophecy referred to Moses's problem with the Waters of Merivah, when he hit the rock: Sotah 12b
The Last Year in the Desert
Moses's desire to set up the cities of refuge: Makkot 10a
Gd's promise to Moses that Moses would get to establish cities of refuge: Makkot 12b
Gd was exacting in punishing Moses because that is the way He deals with very righteous people: Sotah 13b
Gd told Moses, "You have enough [Rav Lach]," as a punishment for Moses having told Korach, "You have enough." Alternatively, "Rav Lach" meant "You now have a master [Joshua]." Alternatively, "Rav Lach" meant "It is enough; don't make me appear too harsh": Sotah 13b
Why Moses wanted to make it into Israel: Sotah 14a
Moses's desire to fulfill the Mitzvot which may only be performed in Israel, and Gd's response: Sotah 14a
Moses climbed Mount Nebo (Har Nevo) on the day of his death in a single bound: Sotah 13b
Moses did not weaken physically toward death, but Gd sealed the gates of wisdom from him: Sotah 13b
On the last day of Moses's life, Gd took authority from him and gave it to Yehoshua, so that the two ruled on that day: Sotah 13b
The date of Moses's death: Megillah 13b; Kiddushin 38a; Sotah 12b
Moses received his full allotment of years, dying at the end of 120 years: Sotah 13b
Moses died with a "kiss" from Gd: Moed Katan 28a
Did Moses really die: Sotah 13b
After Moses's death
HaShem told Moses to tell Avraham, Yitzchak and Yaakov that He had brought the Jews to Israel, fulfilling His oath: Berachot 18b
Because Moses, who was so prominent, involved himself with the burial of Joseph, Gd Himself involved Himself with Moses's burial: Sotah 9b
The falling of the Manna halting when Moses died: Kiddushin 38a
Moses's grave was created at Sunset of Day 6 of Creation: Pesachim 54a
The impossibility of finding Moses's grave, despite all of the biblical signs of where it is: Sotah 13b-14a
Even Moses didn't know the site of his grave: Sotah 14a
Why Gd hid Moses's grave: Bach Sotah 14a
A failed attempt by the Romans to find Moses's grave: Sotah 13b-14a
Moses died in Reuven's part of Israel, and Gd's Manifestation [Shechinah] moved him to his burial in Gad's share, with the accompaniment of the angels: Sotah 13b
A Divine Voice which emerged during Moses's burial: Sotah 13b
Moses was brought along by Samuel when King Saul called him up with a Magician [Ov], as protection against what he thought was happening - Hashem's judgment: Chagigah 4b
Moses prophesied that the Jews would live in peace as long as they would live like Yaakov; Amos came along and said, "That blessing is over; who can be like Yaakov?": Makkot 24a
Moses prophesied that the Jews would not find rest in exile; Yirmiyah came along and said, "Gd will provide them with rest in their exile": Makkot 24a
Moses prophesied that Gd would punish children for [continuing] the sins of their parents; Yechezkel came along and said that people die only for their own sins: Makkot 24a
Moses prophesied that the Jews would be lost among the nations; Yeshayah came along and said that Gd would blow a great horn and bring them back: Makkot 24a
The law regarding a sin offering which is left to die was forgotten during the mourning period for Moses: Temurah 16a-b
When Moses was dying, he told Joshua to ask any remaining questions. Joshua responded that, as it is written in the Torah, he had never left Moses' side. Immediately, Joshua forgot 300 laws, and 700 uncertainties developed in his mind. The people wanted to kill Joshua. Gd said to him, "It would not be possible to teach these laws to you; distract the people with war, instead.": Temurah 16a Three thousand laws were forgotten during the mourning for Moses. The people asked Joshua to ask Gd to re-teach them, but he refused because the Torah is "not in Heaven." Samuel and Pinchas refused, too, arguing that a prophet is not permitted to institute anything new: Temurah 15b-16a
Seventeen hundred Talmudic analyses were forgotten during the mourning period for Moshe, and Atniel ben Kenaz re-taught them: Temurah 16a
