Definition of "Sinai": Shabbat 89a-b
Other names for Mount Sinai: Shabbat 89a-b
Other mountains challenging Mount Sinai, and the defense presented by a Divine Voice: Megillah 29a
Learning humility from Gd's choice of Mount Sinai for Presentation of the Torah, and from the fact that Gd didn't elevate Sinai: Sotah 5a
Which types of animals were not permitted upon Har Sinai: Keritot 4a
The people could not have received the Torah in impurity
The commands of separation: Shabbat 86b-87b
Time Span of the Separation: Shabbat 86a-87a
Some of the Jews were Awaiting Sunset for Purification: Shabbat 86b
Moses adding one day of waiting on his own, with Gd's approval: Shabbat 87a
The Divine decree telling the families to reunite after the Torah was given: Beitzah 5a-b
Moses's Ascent and Descent of the Mountain
When Moses went up and down: Shabbat 86a-88a
Moses finding Gd tying the Crowns for the letters of the Torah: Shabbat 89a
Gd asking Moses, "Don't they greet others in your city?" and Moses responding that a servant doesn't greet his Master: Shabbat 89a
Moses debating the Angels for the right to the Torah: Shabbat 88b-89a
Moses's trouble learning the Torah: Nedarim 38a
Calculation for Moses's Return: Shabbat 89a
Moses never ascended above ten hand-breaths from the Earthly plane: Succah 5a
Moses protected by the Divine Throne and Gd's Presence on the mountain: Succah 5a
Whether Moses sat, stood or leaned while on the mountain: Megillah 21a
The Torah was given for Moses and his descendants, and he opted to share it with the rest of the nation: Nedarim 38a
The Giving of the Ten Commandments
Gd "Standing": Megillah 21a
Whether the Torah was given in one go, or in a general way at Sinai and then more specifically through the Desert: Chagigah 6a-b
On Shabbat: Shabbat 86b
On the 6th or 7th of Sivan: Shabbat 86b-88a
The time during the day: Shabbat 86b
The Mazal of Converts was at Mt. Sinai: Shabbat 146a
The reaction of the nations of the world to the various commandments, as they were spoken at Sinai: Kiddushin 31a
Mount Tabor and Mount Carmel came to study Torah: Megillah 29a Torah must be studied with awe and trembling, as at the presentation of the Torah at Sinai: Berachot 22a
Gd overturning the mountain atop the Jews, as a warning: Shabbat 88a
A wind called "Tevoach" blew that day, which would have killed the Jews if they hadn't accepted the Torah: Shabbat 129b
Gd would have destroyed the world if they wouldn't have accepted the Torah at Sinai: Shabbat 88a
The Jews saying "Naaseh VeNishma" [We will do, and we will hear]: Shabbat 88a
At Mt. Sinai, the Jews were purified of the effect that the Serpent had with his intercourse: Shabbat 146a
Comparing the Jews to an apple, for which the fruit precedes the leaves, as they preceded "We will hear" with "We will do": Shabbat 88a
The Divine Voice which asked, "Who revealed the Angels' secret to my Children?" when the Jews said "Naaseh VeNishma [We Will Practice & We Will Hear]": Shabbat 88a
The proclamation of "We Will Practice & We Will Hear" was a major point in the defense of the Jews to Gd in later generations: Gittin 7a Yitzchak defending the Jews, in the future, pointing to the declaration of "Na'aseh VeNishma" and offering to take the brunt of some of the few sins they commit: Shabbat 89b
The Crowns the Jews received, and then lost: Shabbat 88a
Gd's recitation of the 4th commandment with both the "Zachor [Remember]" and "Shamor [Protect]" versions simultaneously: Rosh HaShanah 27a
The purpose of the Divine Revelation of the Torah was the inculcation of the trait of humility into the Jewish People for all future generations: Nedarim 20a
Gd declared the first two commandments, and Moses presented the rest: Makkot 23b-24a
The Presentation of the Tablets
The Dimensions of the Tablets: Nedarim 38a
The First Set of Tablets were brought down on the 17th of Tammuz: Taanit 26a-b, 28b
Calculating that the date was the 17th of Tammuz: Taanit 28b
The Writing, the "Pen" and the actual Tablets were created on Day 6 of Creation before Sunset: Pesachim 54a
The letters were engraved through the Tablets, and yet read "forwards" from both sides: Shabbat 104a
The "Mem" and "Samech" letters hung in mid-air, via a miracle: Shabbat 104a; Megillah 2b-3a
Moses broke the Tablets of his own volition: Shabbat 87a
The tablets were broken on the 17th of Tammuz: Taanit 26a-b
Moses's logic in breaking the Tablets: Shabbat 87a
Gd's agreement to Moses's decision to break the tablets: Shabbat 87a
Had the first tablets not been broken, no one would ever have forgotten Torah: Eruvin 54a
Had the first tablets not been broken, no nation could have dominated the Jewish people: Eruvin 54a
The Second Tablets
Moses and the stone which he had chipped away from the tablets, in creating them: Nedarim 38a
The second set of Tablets were brought down on Yom Kippur: Taanit 30b
The Commandments
In Hebrew, or any language: Berachot 13a, Tos. Berachot 13a #5
The Commandments were spoken in all 70 languages: Shabbat 88b
There were crowns for each Commandment: Shabbat 88b
Perfume filled the world with each Commandment: Shabbat 88b
With each Commandment the Jews died, requiring the dew of Resuscitation of the Dead: Shabbat 88b
With each Commandment the Jews were repelled 12 Mil, and the Angels pushed them forward: Shabbat 88b
The Offerings brought by the Jews at Sinai
Bringing a burnt offering which was meant as the Daily Offering or as the burnt offering brought on visiting Jerusalem for Holidays: Chagigah 6a-b
Whether the Burnt Offerings were Sheep or Cows: Chagigah 6b
Other
Comparing the greatness of rainfall to the presentation of the Torah at Sinai: Taanit 7a
