The Giving of the Torah

Departure from Egypt

The Jews in the Desert

The Golden Calf

Definition of "Sinai": Shabbat 89a-b

Other names for Mount Sinai: Shabbat 89a-b

Other mountains challenging Mount Sinai, and the defense presented by a Divine Voice: Megillah 29a

Learning humility from Gd's choice of Mount Sinai for Presentation of the Torah, and from the fact that Gd didn't elevate Sinai: Sotah 5a

Which types of animals were not permitted upon Har Sinai: Keritot 4a

The people could not have received the Torah in impurity

The commands of separation: Shabbat 86b-87b

Time Span of the Separation: Shabbat 86a-87a

Some of the Jews were Awaiting Sunset for Purification: Shabbat 86b

Moses adding one day of waiting on his own, with Gd's approval: Shabbat 87a

The Divine decree telling the families to reunite after the Torah was given: Beitzah 5a-b

When Moses went up and down: Shabbat 86a-88a

Moses finding Gd tying the Crowns for the letters of the Torah: Shabbat 89a

Gd asking Moses, "Don't they greet others in your city?" and Moses responding that a servant doesn't greet his Master: Shabbat 89a

Moses debating the Angels for the right to the Torah: Shabbat 88b-89a

Moses's trouble learning the Torah: Nedarim 38a

Calculation for Moses's Return: Shabbat 89a

Moses never ascended above ten hand-breaths from the Earthly plane: Succah 5a

Moses protected by the Divine Throne and Gd's Presence on the mountain: Succah 5a

Whether Moses sat, stood or leaned while on the mountain: Megillah 21a

The Torah was given for Moses and his descendants, and he opted to share it with the rest of the nation: Nedarim 38a

Gd "Standing": Megillah 21a

Whether the Torah was given in one go, or in a general way at Sinai and then more specifically through the Desert: Chagigah 6a-b

On Shabbat: Shabbat 86b

On the 6th or 7th of Sivan: Shabbat 86b-88a

The time during the day: Shabbat 86b

The Mazal of Converts was at Mt. Sinai: Shabbat 146a

The reaction of the nations of the world to the various commandments, as they were spoken at Sinai: Kiddushin 31a

Mount Tabor and Mount Carmel came to study Torah: Megillah 29a

Torah must be studied with awe and trembling, as at the presentation of the Torah at Sinai: Berachot 22a

Gd overturning the mountain atop the Jews, as a warning: Shabbat 88a

A wind called "Tevoach" blew that day, which would have killed the Jews if they hadn't accepted the Torah: Shabbat 129b

Gd would have destroyed the world if they wouldn't have accepted the Torah at Sinai: Shabbat 88a

The Jews saying "Naaseh VeNishma" [We will do, and we will hear]: Shabbat 88a

At Mt. Sinai, the Jews were purified of the effect that the Serpent had with his intercourse: Shabbat 146a

Comparing the Jews to an apple, for which the fruit precedes the leaves, as they preceded "We will hear" with "We will do": Shabbat 88a

The Divine Voice which asked, "Who revealed the Angels' secret to my Children?" when the Jews said "Naaseh VeNishma [We Will Practice & We Will Hear]": Shabbat 88a

The proclamation of "We Will Practice & We Will Hear" was a major point in the defense of the Jews to Gd in later generations: Gittin 7a

Yitzchak defending the Jews, in the future, pointing to the declaration of "Na'aseh VeNishma" and offering to take the brunt of some of the few sins they commit: Shabbat 89b

The Crowns the Jews received, and then lost: Shabbat 88a

Gd's recitation of the 4th commandment with both the "Zachor [Remember]" and "Shamor [Protect]" versions simultaneously: Rosh HaShanah 27a

The purpose of the Divine Revelation of the Torah was the inculcation of the trait of humility into the Jewish People for all future generations: Nedarim 20a

Gd declared the first two commandments, and Moses presented the rest: Makkot 23b-24a

The Dimensions of the Tablets: Nedarim 38a

The First Set of Tablets were brought down on the 17th of Tammuz: Taanit 26a-b, 28b

Calculating that the date was the 17th of Tammuz: Taanit 28b

The Writing, the "Pen" and the actual Tablets were created on Day 6 of Creation before Sunset: Pesachim 54a

The letters were engraved through the Tablets, and yet read "forwards" from both sides: Shabbat 104a

The "Mem" and "Samech" letters hung in mid-air, via a miracle: Shabbat 104a; Megillah 2b-3a

Moses broke the Tablets of his own volition: Shabbat 87a

The tablets were broken on the 17th of Tammuz: Taanit 26a-b

Moses's logic in breaking the Tablets: Shabbat 87a

Gd's agreement to Moses's decision to break the tablets: Shabbat 87a

Had the first tablets not been broken, no one would ever have forgotten Torah: Eruvin 54a

Had the first tablets not been broken, no nation could have dominated the Jewish people: Eruvin 54a

Moses and the stone which he had chipped away from the tablets, in creating them: Nedarim 38a

The second set of Tablets were brought down on Yom Kippur: Taanit 30b

In Hebrew, or any language: Berachot 13a, Tos. Berachot 13a #5

The Commandments were spoken in all 70 languages: Shabbat 88b

There were crowns for each Commandment: Shabbat 88b

Perfume filled the world with each Commandment: Shabbat 88b

With each Commandment the Jews died, requiring the dew of Resuscitation of the Dead: Shabbat 88b

With each Commandment the Jews were repelled 12 Mil, and the Angels pushed them forward: Shabbat 88b

How we know that the Jews brought offerings at Sinai: Keritot 9a

Bringing a burnt offering which was meant as the Daily Offering or as the burnt offering brought on visiting Jerusalem for Holidays: Chagigah 6a-b

Whether the Burnt Offerings were Sheep or Cows: Chagigah 6b

How we know that the Jews were circumcised at Sinai: Keritot 9a [and see Tosafot Keritot 9a "DiChtiv"]

Comparing the greatness of rainfall to the presentation of the Torah at Sinai: Taanit 7a

We learn what a convert must do for conversion from what the Jews did before they received the Torah at Mount Sinai: Keritot 9a



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