The Babylonian Exile - Galut Bavel

Ezra

Reasons for the Loss of the Temple

The Fast of Gedalyah

Exile Under the Persians, Medeans and Greeks

The Nature of Exile

The Book of Yechezkel

Ezra didn't leave Exile until Baruch ben Neryah, his teacher, died: Megillah 16b

The duration of the exile: Megillah 11b

The Jews were exiled to Bavel, because there they could engage in trade in palm-branch baskets and flax: Taanit 29b

When Yehoyakim was captured: Megillah 11b

When Yehoyachin was exiled: Megillah 11b

When Tzidkiyah was exiled: Megillah 11b

Where the Manifestation of Gd's Presence was, when the Jews were in exile in Bavel: Megillah 29a

Belshazzar's count of the Jews' years in exile: Megillah 11b

Belshazzar's attempt to use the vessels of the Temple when he thought that the Jews' time of redemption was over; his subsequent death: Megillah 11b, 12a

Daniel and King David as two "Great Men of their Generations": Megillah 15a

Whether Daniel was also Hatach: Megillah 15a

Daniel's Use of the term "Gibor [Powerful One]" describing Gd in prayer: Yoma 69b

Daniel's error in calculating the years of the Exile in Bavel: Megillah 12a

Daniel and the angels Gavriel and Michael, defending the Jews: Yoma 76b

Protected by the merit of Avraham's use of "Ado--nay [My/Our Master]" to describe Gd: Berachot 7b

Daniel perceived a group of Angels, although Chananiah, Mishael and Azariah did not; their Mazal did, though: Megillah 3a

The power of Darius's blessing to Daniel: Megillah 15a

Daniel was not a prophet: Megillah 3a

Daniel was a prophet: Megillah 15a

Daniel's prediction of how long the second Beit haMikdash would stand: Nazir 32b

Daniel's fall from political favor: Megillah 15a

The distance from Bornish to the "Synagogue of Daniel," where he prayed for the redemption of the Jews: Eruvin 21a

When Yehudah admitted his involvement with Tamar, a Divine Voice announced, "You saved Tamar and her two sons; I will save the lives of your three descendants [Chananiah, Mishael and Azariah] from the fire": Sotah 10b

Chaninah, Mishael and Azariah were prophets: Megillah 3a

Decided to endanger themselves for Sanctification of Gd because of the lesson of the Frogs of the 2nd Egyptian plague: Pesachim 53b

Is the death penalty worse than the pain of lashes? Physical torture could have caused Chananiah, Mishael and Azaryah to bow to Nevuchadnezzar's statue, even though they didn't bow under threat of death in a furnace!: Ketuvot 33a-b

Saying the Hallel-Prayer from Psalms when facing Nevuchadnezzar: Pesachim 117a

Gavriel and Yorkemu arguing over who would save them from the furnace: Pesachim 118a-b

Gavriel saving Chananiah, Mishael and Azariah from the furnace: Pesachim 118a

Saying Hallel-Prayer from Psalms when they were saved from the furnace: Pesachim 118a

Daniel perceived a group of Angels, although Chananiah, Mishael and Azariah did not; their Mazal did, though: Megillah 3a

Gd granting a cure to the sick is a miracle greater than that which saved Chananiah, Mishael and Azaryah from the furnace: Nedarim 41a

Nevuchadnezzar's capture of Nineveh: Megillah 11b

Divine Voice rebuking Nevuchadnezzar for his ego: Pesachim 94a-b

Descendant of Nimrod: Pesachim 94a-b

Similarity between himself and Achashverosh: Megillah 11a

Nevuchadnezzar and Achashverosh as people of the same "Gil": Megillah 11a

Achashverosh, Nevuchadnezzar and Achav ruled over the entire world: Megillah 11a

Nevuchadnezzar's deal with King Tzidkiyahu: Keritot 5b

Nevuchadnezzar was also known as "Hillel ben Shachar [Son of Dawn]": Shabbat 149b

There was no joy during the lifetime of Nevuchadnezzar: Shabbat 149b

Only Mazikin [Damaging Spirits] may live in Nevuchadnezzar's house now, not people: Shabbat 149b

Regularly engaged in sodomy with the kings who he ruled over: Shabbat 149b

Wanted to use Tzidkiyahu for sodomy, and was thwarted and embarrassed when his genitalia was extended 300 Cubits: Shabbat 149b

Tzidkiyah was considered to have died in peace, because he lived to see Nevuchadnezzar die: Moed Katan 28b

When Nevuchadnezzar returned to power from his sojourn among the animals, he rode a lion and had an alligator tied atop his head: Shabbat 150a

When Nevuchadnezzar descended to Hell, the people there thought he had come to rule them, until a Divine Voice put him in his place: Shabbat 149b-150a

His granddaughter was Queen Vashti: Megillah 10b

Labelling him a "lion": Megillah 11a

Gd said He would punish the Egyptians with three "cups." The first was in the time of Moshe, the second in the time of Paroh Nechoh at the hands of Bablyon, and the third will be in the time of the Messiah: Sotah 9a

He never conquered Jerusalem: Megillah 11b

Gd arriving in the early morning to speak with Yechezkel: Nedarim 8a

Gd telling Yechezkel how to conduct himself in his mourning: Moed Katan 15a, 15b, 27b; Succah 25b

Whether the bread which Gd told Yechezkel to make was baked over a fire fueled by dog excrement: Eruvin 81a [see Hagahot Yaavetz on this]

The prophecy regarding the bread Gd told Yechezkel to make: Eruvin 81a

Gd telling Yechezkel to make "Vessels of Exile" for himself, which were a candle, a dish and a tablecloth: Nedarim 40b-41a

Prophecy of Yechezkel outside Israel: Moed Katan 25a

Yechezkel on the Evil Inclination: Succah 52a

Moses prophesied that Gd would punish children for [continuing] the sins of their parents; Yechezkel came along and said that people die only for their own sins: Makkot 24a

King David, Job and Yechezkel described the Torah's length without putting a number to it; Zecharyah put a number to it: Eruvin 21a

Yechezkel took a law which had been learned by tradition from Sinai, and put it into a pasuk from which we now know it: Zevachim 18b

Yechezkel teaching the requirement that certain clothing of the kohanim have linen in them: Zevachim 18b

Yechezkel teaching the disqualification of a kohen who is a mumar from serving in the Beit haMikdash: Zevachim 18b, 22b

Yechezkel teaching the disqualification of a man who is uncircumcised from serving in the Beit haMikdash: Zevachim 18b, 22b

A change in the value of currencies in the time of Yechezkel: Bechorot 5b



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