Did the Jews of the second Beit haMikdash know that it was going to be destroyed?: Nazir 32b
The Temple can only fall to a King: Gittin 56b
The King of Bavel approached the Walls of Jerusalem on the 10th of Tevet, for the Destruction of the First Temple: Rosh HaShanah 18b
The walls of Jerusalem, in the destruction of the First Temple, were broken through on the 9th of Tammuz: Taanit 28b
The Fifth of Tevet was the date when news of the fall of Jerusalem in the First Temple reached the Exile: Rosh HaShanah 18b
The Babylonians entered the Inner Room of the Temple on the 7th of Av, in the Destruction of the First Temple; they lit it on the afternoon of the 9th, into the 10th: Taanit 29a
When the armies entered, the Levites stopped singing, and the young Kohanim climbed to the roof, threw the Temple Keys heavenward for Gd to keep them, and jumped: Taanit 29a
How Rabban Gamliel escaped Turnus Rufus in the invasion: Taanit 29a
The walls of the first Temple sank into the ground; King David's work was not taken by the enemies: Sotah 9a
The pieces of the Tabernacle were buried beneath the Temple, so that the enemy who destroyed the Temple should not be able to use Moses's work: Sotah 9a
Ten phases in which Gd's Presence left the Temple: Rosh HaShanah 31a
Rabbi Yochanan on the Romans: "Those who destroyed the Temple, it can be rebuilt. But woe to those who killed Rabbi Akiva and his peers!": Rosh HaShanah 23a
The damaging impact of the news of the destruction on people's bodies: Ketuvot 62a
Results of the Destruction
For 52 years, no one passed through Judea: Shabbat 145b
Even the animals, fish and birds were exiled: Shabbat 145b
Only the Kulyas Ha'Ispinin [Shivuta] fish didn't return from its exile, because its spine wasn't strong enough to support a trip upstream: Shabbat 145b
Linking the end of capital punishment with the destruction of the Beit haMikdash: Ketuvot 30a
Since the destruction of the Temple, the world makes do with Gd's Two letter Name, "Yud" and "Hei," as we no longer have the four-letter name used in Temple blessings: Eruvin 18b
Since the destruction of the Temple, the gates of prayer are closed, but the gates of tears remain open: Bava Metzia 59a
Nero's aborted invasion of Jerusalem, and the omens he studied: Gittin 56a
Vespasian's three-year siege of Jerusalem, the wealthy people who tried to support the city, and the biryonim [Jewish zealots] who destroyed the storehouses to induce war: Gittin 56a
The conflict between the sages and the biryonim over making peace or battling the Romans: Gittin 56a-b
The suffering of Marta bat Baytus during the Roman siege of Jerusalem: Gittin 56a
Rabbi Tzaddok's forty years of fasting to prevent the destruction of the second Temple: Gittin 56a, 56b
The strategy of Abba Sikra, head of the Biryonim, and his uncle Rabban Yochanan ben Zakkai, to smuggle out the latter to the Roman general Vespasian: Gittin 56a-b
Rabbi Yochanan ben Zakkai's dialogue with the Roman general/emperor Vespasian: Gittin 56a-b
Rav Yosef, or perhaps Rabbi Akiva, second-guessing Rabbi Yochanan ben Zakkai's replies to Vespasian: Gittin 56b