Gd originally manifested Himself [Shechinah] with every Jew, until they sinned: Sotah 3b
Gd's Blessing is for "Shalom": Megillah 18a Gd's Justice claiming that the Jews aren't different from the rest of the world, and Gd's response: Megillah 15b
Gd forgiving His own honor: Kiddushin 32a-b
Gd involves Himself with burial of the righteous: Sotah 9b, 14a
Gd's apparent partiality to the Jews: Megillah 25b
Reconciling Gd's impartiality with the promise of reward for Mitzvot: Rosh HaShanah 17b
Gd will not forget the Jews' merits: Megillah 16a
Gd helping those who have an Awe of Heaven, in the performance of Mitzvot: Succah 49b
The Evil Inclination would triumph daily, if not for the aid of Gd in defeating it: Succah 52a-b
Gd As the "Tzur [Rock/Artist]": Berachot 5b
Gd As the Ritual Bath of the Jews: Yoma 85b
"Eh--yeh Asher Eh--yeh": Berachot 9b
Giving the Jews Poverty as a Gift: Chagigah 9b Circumcision is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a Tefillin is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a Shabbat is considered an "Ot", a Sign Between Gd and the Jews: Shabbat 132a
Making the Jews Unique, even as we celebrate Gd's uniqueness: Berachot 6a, Chagigah 3a
Gd is Praised via the glory of the Jews: Berachot 6a
Gd "Praying" to have mercy on the Jews: Berachot 7a
Gd Looking to see whether a Quorum is at the synagogue on time: Berachot 6b
Gd wanting the Jews to Study Torah: Berachot 5a
Anticipating the Temple Offerings of the Jews on the Holidays: Chagigah 4b
Remarriage of Gd and the Jews: Yoma 86b
Gd calling the Jews "Rayim [friends]": Chagigah 7a
Even the "emptiest" of Jews is as full of Mitzvot as a pomegranate: Eruvin 19a
The Jewish people calling out to Gd to note their dedication to Mitzvot, and to note the way the wicked are ungrateful for the gifts which Gd gives to them: Eruvin 21b
Gd's relationship to the Jews via the Temple Altar: Ketuvot 10b
The Jews are to be Gd's servants, not servants to other servants: Bava Metzia 10a
Manifestation of Gd's Presence is with a praying Congregation: Berachot 6a, 6b
Phylacteries of Gd, and their Parchments: Berachot 6a
The knot of Gd's Phylacteries: Berachot 7a
The "fine scent" of people who haven't sinned: Eruvin 21b
Forgiving someone in the merit of another, if they ask based on their own merit; and vice versa: Berachot 10b
Gd will abolish an Edict for the sake of a righteous person: Moed Katan 16b
Gd praises people who triumph in uniquely difficult battles with their Evil Nature: Pesachim 113a
The Jews as the children of Gd: Shabbat 89b
Considering the Jews to be children of Gd when they fulfill the Commandments, or even when they don't: Kiddushin 36a Minim - Those who attack Torah cause enmity between Gd and the Jews: Shabbat 116a
On Gd's "rejection" of an attempt to do a Mitzvah: Succah 28b, 29a
Gd guides both those who sin and those who are righteous back on to the proper path: Makkot 10b
Gd guides people on the path they wish to follow: Makkot 10b
Gd gave Torah and Mitzvot in order to give people an opportunity to increase their merit: Makkot 23b Temple Offerings are a sign of Gd's special relationship with the people He instructed to bring offerings: Eruvin 69b
"The Jews are Beloved [Chavivin]"
In that the Manifestation of Gd's Presence is with them in their Exile: Megillah 29a
In that we don't require an intermediary for our Prayer: Yoma 52a
In having the Mitzvot of Phylacteries, Tzitzit-Fringes and Doorpost Scrolls surrounding them: Menachot 43b
Comparing the world's need for winds to the world's need for Jews: Taanit 3b
We asked Gd to be like the rain for us, but Gd helped us by saying He would be like the [ever-welcome] dew: Taanit 4a
We asked Gd to place us as a seal on His arm, but Gd helped us by saying He would place on His hand, which is always visible: Taanit 4a
Periods of Divine Hiding
Gd dislikes the offerings of the wicked: Megillah 31b
Gd "Crying" during both destructions of the Temple: Chagigah 5b
Gd's "regret" for having created Exile: Succah 52b
Gd never leaves the Jews alone in Exile: Megillah 11a
Gd will not destroy the Jews: Sotah 9a
Gd creating the cure before hurting the Jews: Megillah 13b
The Angels of Peace crying during the Churban: Chagigah 5b
The Jews are the traditional subjects of punishment: Succah 29a
Gd mourning for the Jews, in "Inner" and "Outer" Rooms: Chagigah 5b
Gd mourning for the Jews at night: Berachot 3a
Gd mourning for the Loss of Torah of the Jews in Exile: Chagigah 5b
Divine Hiding as the [exclusive] territory of the Jews: Chagigah 5a-b
Gd in a place called "Mistarim [Hidden]": Chagigah 5b
Divorce of Gd and the Jews: Yoma 86b Chalitzah-Rite dissolving levirate bond between Gd and the Jews: Yevamot 102b
The power of Gd's Edicts, when declared with[out] an Oath: Yevamot 105a
The power of Gd's Edicts on Individuals/Groups: Yevamot 105a
Gd will still speak with the Righteous in Dreams: Chagigah 5b
Gd cursing the holidays of the Jews of Israel: Shabbat 145b
Comparison of the Jews to the Aravah species, which lives near the water, and how they made themselves into an invalid type of Aravah, which doesn't live near the water: Succah 34a
Protection of Gd during Divine Hiding: Chagigah 5b
Gd doesn't leave the Jews leader-less: Megillah 11a In Olam HaBa [World to Come] the good in everything will be obvious: Pesachim 50a
