A person may not know the day of his death: Pesachim 54b
Gd gives the righteous their full years, to the day: Sotah 13b
One might be killed for the sake of another person's destiny: Taanit 5b
Comparing the womb to the grave: Berachot 15b
Death is the obverse of the giving of the Torah: Megillah 29a; Ketuvot 17a
Death is like the burning of a Torah scroll: Shabbat 105b, Moed Katan 25a
Death as the opposite of Truth and Peace: Succah 32b [See Rashi "Ha'Emet"]
The death of the righteous is like the destruction of the Temple: Rosh HaShanah 18b
The death of a righteous person is a communal loss; the righteous soul still exists, just not within the community: Megillah 15a
The righteous are considered "alive" even in death; the wicked are considered "dead" even while alive: Berachot 18a-b
Gd created the decay of corpses and the power of forgetting the deceased, for our good: Pesachim 54b
Comparison of the potential pain and effort of using the bathroom, and that of death and of the splitting of the Red Sea: Pesachim 118a
Pain of the moment when the soul leaves the body: Moed Katan 28b-29a
Death as a sad prospect, even though one is traveling to the next world: Berachot 18b
It is best to die while involved in a Mitzvah: Shabbat 118b
Praised is one who goes to the next world with his learning at hand: Moed Katan 28a
When one dies, that person is freed from mitzvah obligations: Shabbat 151b
A dead person's knowledge of this world: Berachot 18b; Shabbat 152b; Eruvin 54a
What happens to the Soul after death: Shabbat 152b
Pain of the dead: Berachot 18b, Shabbat 152b, Moed Katan 28a
There will be no more death in the World to Come: Moed Katan 28b
On the process of dying
Once the time of a person's death comes, anything can kill him: Nedarim 41a
903 types of death: Berachot 8a
"Askera" death: Berachot 8a, Pesachim 105a
Determining the moment of death: Yoma 85a
The physical process of debilitation: Shabbat 151b-153a
Debilitation occurs earlier for one who is a chaser of women: Shabbat 152a
In praise of the value of youth: Shabbat 152a
Determination of Death: Yoma 85a
Closing the eyes of a dying person; permissible and prohibited methods: Shabbat 151b
Methods of preventing decay of a corpse: Berachot 18b, Shabbat 151b
The Angel of Death protects the corpses of those who die with fevers, from being damaged by their own heat: Nedarim 41a-b
Whether the identifying features of a body change [immediately] after Death: Bava Metzia 27b
Whether the dead sense their own decay: Berachot 18b, Shabbat 152a
Whether the bodies of the righteous rot: Shabbat 152b
Whether the soul can leave the grave before the body decays: Berachot 18b
Death with a Divine "kiss": Berachot 8a, Moed Katan 28a
Praying for a painless death: Berachot 8a
Sudden Death is called "Chatufah [Snatched]" [unless he is in his 80's]: Moed Katan 28a
Death after 1 day's illness is "Dechufah [Rushed]" or is from a Plague: Moed Katan 28a
Death after 2 days' illness is "Dechuyah [Delayed]": Moed Katan 28a
Death after 3 days' illness is "Gearah [Rebuke]": Moed Katan 28a
Death after 4 days' illness is "Nezifah [Scolding]": Moed Katan 28a
Death after 5 days' illness is Normal: Moed Katan 28a
The righteous die with intestinal disease, removing the food from their intestines: Shabbat 118b
What people are told after they Die: Chagigah 5b
The soul mourns for 7 days: Shabbat 152a
Death between the ages of 50 and 60, or just death at 50, is that of "Divine Ex-Communication [Kareit]": Moed Katan 28a
Death at the age of sixty is considered to be Divinely ordered: Moed Katan 28a
Even when a person is alive, he is termed "Rimah," "decay": Temurah 31a
Three people are considered at risk of dying, even if they appear healthy - people with intestinal dysfunction, women in labor, and people with Hadroken disease: Eruvin 41b
Gd forgives the sins of one who mourns for a good person: Shabbat 105b, Moed Katan 25a
One who mourns too much, will soon be mourning another: Moed Katan 27b
During the first three days the mourner should see himself as though there is a sword on his loins, for the next four as though it is opposite him in the corner, and afterwards as though it was passing by in the market: Moed Katan 27b
Gd says to those who mourn for too long, "You are no more merciful than I am!": Moed Katan 27b
Gd counts and saves the tears of one who mourns for a good person: Shabbat 105b
The main bitterness is on the first day: Moed Katan 21a
The rabbis are constantly reminded to mourn for each other, whenever they mention each others' lessons: Moed Katan 24a
