Penalty for personal use of unredeemed sanctified property: Makkot 13a, 21b
Liability for meilah is triggered by benefit of a value equivalent to a "Perutah [Minimal Coin]": Pesachim 32b; Bava Metzia 55a; Keritot 23a
Meilah after the item's mitzvah-purpose has been performed: Yoma 59b; Succah 49b; Pesachim 26a; Zevachim 46a
Combining benefit and consumption to reach the threshold benefit which triggers liability: Keritot 18b
Combining benefit over an extended period of time to reach the threshold benefit which triggers liability: Keritot 18b
Certain laws involving a proxy who trespasses are considered to be like Mountains dangling by a Hair: Chagigah 10a, 10b-11a
If a proxy does the act of trespass, the sender is guilty of meilah: Chagigah 10b
If the owner remembered that the item was sanctified property after sending his proxy to use it, then the proxy is guilty of meilah: Chagigah 10b-11a
If the official comproller of sanctified property gives sanctified property to another individual who then uses it, the comproller is guilty: Chagigah 10b-11a
For the comptroller of sanctified property to be considered to be trespassing, he must benefit, with or without changing the sanctified property: Chagigah 11a
If money was given to a money-changer to guard, and he used it, who is guilty of trespass: Bava Metzia 43a
Giving sanctified money to a bathhouse attendant, who does nothing additional to provide you with the service of using the baths: Bava Metzia 48a
Giving sanctified money to a barber, who still needs to give you the haircut: Bava Metzia 48a
Giving sanctified money to a craftsman: Bava Metzia 48a
Giving sanctified money as collateral, such as when holding merchandise to sell on consignment: Bava Metzia 48a-b
Giving a Temple Offering to a craftsman, as pay for his work in the Temple: Temurah 31b
Which types of sanctified materials are explicitly stated in the Torah to be under these laws: Temurah 32b
Combining the meat, fat, wine, flour and oil from a korban to reach the minimum quantity for which one is liable for trespass: Keritot 16a
Status of ashes of burnt sanctified property, where it was not burnt through a person's action [to be meilah] or where it is one of the items requiring Burial: Pesachim 27b; Temurah 34a; Keritot 6a
On spending sanctified money, if one wasn't aware it was sanctified: Nedarim 35a
Violation of the prohibition against trespass of sanctified property affects wood when it is kindled: Pesachim 27b
Applicability of this law to use of Growth of Sanctified Property after it was pruned, where the pruning was standard care for that plant: Pesachim 56a-b, Menachot 71a-b
Violation of Trespassing for using sanctified but disqualified property before/after its redemption: Kiddushin 13b
Whether a vow of "Konam" makes an item sanctified, and not merely forbidden to someone, to render one who uses it liable for trespass on sanctified items: Nedarim 35a
Liability for committing multiple acts of meilah by eating from a single korban cooked in five different ways [tamchuyyin muchlakin], or from five separate korbanot, during a single span of forgetting the law or during multiple spans of forgetting the law: Keritot 4b, 15b-16a
Meilah is uniquely strict among the laws of improper use of offerings: One is liable for giving items to others who eat or use them inappropriately, and one is liable for an act of meilah which extends over a long period of time: Keritot 15b
How much money one owes, if one took an item in order to bequeath it to his children, as opposed to if he took it for personal use: Nedarim 34b
The penalty for intentional meilah: Pesachim 32b-33a; Keritot 22b
