Illegal Entry into the Temple

Washing one's hands and feet when entering the Beit haMikdash to serve

In order to build, or to repair the facility: Eruvin 105a
In order to remove impure entities: Eruvin 105a
Allowing a blemished Kohen to enter: Eruvin 105a

Whether the prohibition against bringing such items into the Beit haMikdash is biblical or rabbinic: Pesachim 22a, 23b-24a
One may notforbidden, or benefit from such items: Pesachim 21b, 23b
Whether a non-sanctified animal which is slaughtered in/brought into the Temple is to be buried or burned: Pesachim 24a; Temurah 33b
Whether an animal which is not eligible to become an offering, which is slaughtered in/brought into the Temple is to be buried or burned: Pesachim 24a; Temurah 33b
Whether one may redeem holy items in the outer room, thus making them "Non-Sanctified Items in the Outer Room": Menachot 48a
Whether the prohibition against introducing such entities applies to having them in the room at all, or only to using them in Temple Service: Tosafot Temurah 23a #3
Nullifying, in a mixture, an unsanctified animal which is slaughtered in the Temple: Temurah 28a
Whether the law of non-korbanot slaughtered in the Beit haMikdash applies to a bird that underwent the "melikah" type of slaughter in the Beit haMikdash: Rashi Keritot 26b "ub'Din"

Matters of impurity of the Beit haMikdash or of korbanot
The textual source forbidding entry while one is impure: Makkot 14b-15a
Entering the beit hamikdash partially when one is impure: Zevachim 32a-33b
Whether the penalty for partial entry into the Beit haMikdash while impure is lashes or kareit: Zevachim 32b-33b
Entry of a Tevul Yom: Makkot 8b; Zevachim 32b
Whether the prohibition against a Tevul Yom's entry to Har haBayit is biblical or a rabbinic institution by King Yehoshaphat: Zevachim 32b
Entry of a metzora on the day of his purification korbanot, if he is also a tevul yom from keri, and he has already immersed and only needs to bring these korbanot in order to be eligible for the korban pesach that night: Zevachim 32b
Rabbinic decree preventing the metzora from entering the Beit haMikdash while bringing his korban asham for purification, other than to insert his hands, lest he travel more than is minimally needed for the rite: Zevachim 33a-b
Entry of a Mechusar Kippurim: Makkot 8b
Receiving lashes for entering while impure: Makkot 13a, 14b-15a
Applying the penalty of kareit [Divine excommunication] or bringing a korban chatat [sin offering] for this sin: Keritot 2a
Bringing a korban for possible guilt if one isn't sure whether he entered the Temple while impure: Keritot 7a
Introducing an impure entity which may [not] be purified via immersion: Eruvin 104b
Having an impure Kohen enter for the purpose of repairing or building in the facility: Eruvin 105a
Whether a Kohen who found an [impure] crawling creature in the Temple on Shabbat would try to remove it in the fastest way possible, or with the method which would cause the least spreading of the creature's impurity: Eruvin 104b
From which areas they would remove [impure] crawling creatures during Shabbat, and in which areas they would simply cover such creatures with vessels until nightfall: Eruvin 104b
What if witnesses claim a person entered the Beit haMikdash while impure, and he denies that he was impure: Keritot 12a-b
Liability for one or more korbanot chatat for entering the Beit haMikdash after walking on one of two paths, where one of those paths contains something that would communicate impurity to a traveller: Keritot 18b-19a
Liability for one or more korbanot chatat for entering the Beit haMikdash after walking on both of two paths, where one of those paths contains something that would communicate impurity to a traveller: Keritot 18b-19a
Liability for one or more korbanot chatat for entering the Beit haMikdash after walking on both of two paths, where one of those paths contains something that would communicate impurity to a traveller, and one was purified in between the trips on the paths: Keritot 18b-19a
What happens if one commits an act which he thinks is permitted, then finds out he might have broken the law, and then forgets and commits an identical act [yediot safek mechalkot] - would he bring multiple chatat or asham taluy korbanot, in the specific case of entering the Beit haMikdash while impure: Keritot 19a