At what time of day this is done: Megillah 20b
Whether women do this, too: Kiddushin 36a, 36a-b; Zevachim 4a
Whether, from this point in the service and onward, the service must be done by a Kohen: Pesachim 64b; Zevachim 4a, 13a, 32a
Whether only blood which is caught in a vessel is eligible for sprinkling of the blood: Pesachim 65a; Zevachim 13a
The need to catch the blood in a kli sharet: Zevachim 32a
What is the status of blood caught in multiple cups, after blood from one of them is sprinkled; do we employ the principle of dichuy: Zevachim 34b
Performing this service on a blemished animal: Temurah 6b, 7a
The need to catch all of the blood for the bull sin-offering brought by a kohen gadol whose ruling causes others to sin: Yoma 48a; Zevachim 25a
The bull of Yom Kippur and the goat korban of Yom Kippur are slaughtered in the northern part of the azarah, and their blood is caught in that same space: Zevachim 47a
The blood of the parim hanisrafim and seirim hanisrafim is caught in the northern part of the azarah: Zevachim 47a
How we know that the blood of the korban chatat must be caught in the northern part of the azarah: Zevachim 48a-b
How we know that the blood of the korban asham must be caught in the northern part of the azarah: Zevachim 49a-50a, 54b
How we know that the blood of the korban olah must be caught in the northern part of the azarah, and what happens if this is not done: Zevachim 48b-49a, 53b Shechitah of the lambs of Shavuot and receipt of their blood in the northern part of the azarah: Zevachim 54b-55a
The question of whether the blood of the asham metzora is caught by hand or in a receptacle: Yoma 61b; Zevachim 47b
Moving the shechitah knife away from the receptacle catching the korban's blood, and wiping it on the outside of the receptacle, to avoid having the blood on the knife mix with the blood in the receptacle: Zevachim 25a
Holding the blood vessels of the neck over the receptacle: Zevachim 25a-b
Disqualifications in the act of performing this service
Whether a re-do is possible with the rest of the blood, if a disqualified party first caught and sprinkled the blood: Zevachim 33a, 34b
Whether a re-do is possible with the rest of the blood, if a disqualified cup was used to catch the blood, which was then sprinkled: Zevachim 34b
What if the blood is caught in a proper vessel, transferred to an improper vessel, and then transferred back to a proper vessel: Zevachim 32a, 34b
What if the blood is caught in a vessel in one's right hand, then transferred to one's left and then transferred back to the right: Zevachim 32a, 34b
What happens if a qualified kohen catches the blood, but then gives it to a disqualified kohen: Zevachim 32a, 34b
Disqualification of a korban because of a thought of the wrong korban while receiving the blood: Zevachim 13a
Disqualification of a korban because of a thought of pigul while receiving the blood: Zevachim 13a
What if a disqualified kohen catches the blood with pigul intent: Zevachim 26b, 32a
Performing this service with one's left hand: Yoma 49a; Zevachim 11a, 15b, 24a, 24b
Performing this service while sitting down: Zevachim 15b
Performing this service while standing on clothes, an animal or someone else's feet: Zevachim 15b
Performing this service outside the Beit haMikdash: Zevachim 13a
What happens if blood falls on the floor before it can be caught in the receptacle: Zevachim 15a, 25a, 27b
What happens if blood is caught in the receptacle, and then it spills on the floor of the Beit haMikdash: Yoma 48a; Zevachim 15a, 25a-b, 27b, 32a
What happens if the blood spills on the ground, and parts of the korban are brought on the mizbeiach: Zevachim 27b, 51a
Is the blood considered "caught" once it enters the airspace of the receptacle, even if the receptacle's floor subsquently collapses: Zevachim 25b
What if the recipient of the blood, or the animal, are airborne: Zevachim 26a
What if the blood is brought outside of the appropriate space: Zevachim 27b
Applying the principle of "dichuy" to blood which goes through a period of temporary ineligibility: Zevachim 34b
Disqualifications of the person performing this service
A non-kohen: Zevachim 4a, 13a [see Rashi], 14a-b, 15b, 15b-16a
An intoxicated kohen: Zevachim 4a, 13a [see Rashi],14a-b
A blemished kohen: Zevachim 14a-b
An onein: Zevachim 15b, 16a-b
An impure kohen: Zevachim 15b
A tevul yom: Zevachim 15b
A mechusar kippurim: Zevachim 15b
A mechusar begadim: Zevachim 15b
A kohen whose hands and feet have not been washed: Zevachim 15b
An uncircumcised kohen: Zevachim 15b
Penalty for an ineligible person, such as a non-kohen or an intoxicated kohen, performing this service: Zevachim 13a [see Rashi]
What if the animal was to be processed in the north, and the shochet or the person receiving the blood was not in the northern area: Zevachim 26a, 48b
What if the animal was a high-level korban, to be processed in the northern part of the azarah, and it left the northern area during the service: Zevachim 26a
What if the blood of a korban was caught by a disqualified kohen, and then parts of the korban were placed on the mizbeiach: Zevachim 27b
